Many Are Called, But

28th Sunday In Ordinary Time
12 October 2008


We are God’s people, the sheep of his flock: come, let us worship him, alleluia.

First reading Isaiah 25:6 - 10
On this mountain,
the Lord of Hosts will prepare for all peoples
a banquet of rich food, a banquet of fine wines,
of food rich and juicy, of fine strained wines.
On this mountain he will remove
the mourning veil covering all peoples,
and the shroud enwrapping all nations,
he will destroy Death for ever.
The Lord will wipe away
the tears from every cheek;
he will take away his people’s shame
everywhere on earth,
for the Lord has said so.
That day, it will be said: See, this is our God
in whom we hoped for salvation;
the Lord is the one in whom we hoped.
We exult and we rejoice
that he has saved us;
for the hand of the Lord
rests on this mountain.

Psalm or canticle Psalm 22 (23)
The Lord is my shepherd: I shall lack nothing.
He has taken me to green pastures,
he has led me to still waters;
he has healed my spirit.
He has led me along right paths
for his own name’s sake.

Even if I walk in the valley of the shadow of death,
I shall fear no evil, for you are with me:
your rod and your staff give me comfort.

You have set a table before me
in the sight of my enemies.
You have anointed my head with oil,
and my cup overflows.

Truly goodness and kindness will follow me
all the days of my life.
For long years I shall live
in the house of the Lord.


Second reading Philippians 4:12 - 20
I know how to be poor and I know how to be rich too. I have been through my initiation and now I am ready for anything anywhere: full stomach or empty stomach, poverty or plenty. There is nothing I cannot master with the help of the One who gives me strength. All the same, it was good of you to share with me in my hardships. In return my God will fulfil all your needs, in Christ Jesus, as lavishly as only God can. Glory to God, our Father, for ever and ever. Amen.


Gospel Matthew 22:1 - 14
Jesus began to speak to them in parables once again, ‘The kingdom of heaven may be compared to a king who gave a feast for his son’s wedding. He sent his servants to call those who had been invited, but they would not come. Next he sent some more servants. “Tell those who have been invited” he said “that I have my banquet all prepared, my oxen and fattened cattle have been slaughtered, everything is ready. Come to the wedding.” But they were not interested: one went off to his farm, another to his business, and the rest seized his servants, maltreated them and killed them. The king was furious. He dispatched his troops, destroyed those murderers and burnt their town. Then he said to his servants, “The wedding is ready; but as those who were invited proved to be unworthy, go to the crossroads in the town and invite everyone you can find to the wedding.” So these servants went out on to the roads and collected together everyone they could find, bad and good alike; and the wedding hall was filled with guests. When the king came in to look at the guests he noticed one man who was not wearing a wedding garment, and said to him, “How did you get in here, my friend, without a wedding garment?” And the man was silent. Then the king said to the attendants, “Bind him hand and foot and throw him out into the dark, where there will be weeping and grinding of teeth.” For many are called, but few are chosen.’