Powered by Blogger.
Showing posts with label Jesus' pain and sufferings. Show all posts
Showing posts with label Jesus' pain and sufferings. Show all posts

Saturday, 30 March 2024

His Redemption







Easter Sunday

31 March 2024

 
First Reading: Acts 10:34,37-43
Responsorial Psalm: Psalm 117(118):1-2,16-17,22-23
Second Reading: Colossians 3:1-4
Gospel: John 20:1-9
 
Reflection
By: Grace B. MadriƱan
 
“Till this moment they had failed to understand the teaching of scripture, that he must rise from the dead.” - John 20:9

While I am writing this reflection,  I can’t help but think of a good friend.  He suffered a hemorrhagic stroke and is currently in the hospital.  Actually, he is supposed to be the one to write the reflection for today’s Gospel.  

I know it is Easter Sunday and I am supposed to write about the summit of our faith, the glorious rising of Jesus Christ from the dead. But here I am stuck in a “Good Friday” state.    

I felt sad learning of what happened to my friend.  He is a worship leader, a co-preacher, a writer, an active servant of Christ,  how could something devastating happen to him? That was my first thought.  

But a few minutes after the thought,  I was reminded that Jesus is the Son of God and yet he suffered for us, brutally crucified and died on the cross. When it finally sinked in,  my tears got worse and I could not help but cry all the more. 

Jesus suffered far more than any person in this world.  How could I even question why it happened to my friend?

There is no resurrection without the crucifixion. There is no Easter Sunday without Good Friday. We know that now. But at the time of Easter morning,  I believe the disciples are even more confused.  They just saw their Master being crucified and now they arrived in an empty tomb. They are with the Lord everyday learning about his teachings and yet they still failed to understand. 

Jesus’ resurrection brings us hope and this is a good reminder for every dark hole we experience in our mortal life. 

If my friend suffered this stroke,  I firmly believe he will recover soon to tell the story and glorify the Lord even more.  I can’t wait for him to write his reflection about this experience, no longer as a third person but as someone who personally experienced His redemption. 

Prayer

Dearest Lord, thank You.  We don’t say it enough with our words and our actions, but we are truly grateful.  We are wholly indebted, elated by Your extravagant love.  Forgive our indifference and shortcomings.  Stay with us, guide us and never let us go.  Amen. 


Saturday, 23 April 2011

Jesus Rose For You!



Easter Sunday
24 April 2011


The Lord has truly risen, alleluia.



First reading Acts 10:34,37-43
Peter addressed Cornelius and his household: ‘The truth I have now come to realise’ he said ‘is that God does not have favourites, You must have heard about the recent happenings in Judaea; about Jesus of Nazareth and how he began in Galilee, after John had been preaching baptism. God had anointed him with the Holy Spirit and with power, and because God was with him, Jesus went about doing good and curing all who had fallen into the power of the devil. Now I, and those with me, can witness to everything he did throughout the countryside of Judaea and in Jerusalem itself: and also to the fact that they killed him by hanging him on a tree, yet three days afterwards God raised him to life and allowed him to be seen, not by the whole people but only by certain witnesses God had chosen beforehand. Now we are those witnesses – we have eaten and drunk with him after his resurrection from the dead – and he has ordered us to proclaim this to his people and to tell them that God has appointed him to judge everyone, alive or dead. It is to him that all the prophets bear this witness: that all who believe in Jesus will have their sins forgiven through his name.’

Psalm or canticle: Psalm 117:1-2,16-17,22-23

Second reading Colossians 3:1-4
Since you have been brought back to true life with Christ, you must look for the things that are in heaven, where Christ is, sitting at God’s right hand. Let your thoughts be on heavenly things, not on the things that are on the earth, because you have died, and now the life you have is hidden with Christ in God. But when Christ is revealed – and he is your life – you too will be revealed in all your glory with him.

Gospel John 20:1-9
It was very early on the first day of the week and still dark, when Mary of Magdala came to the tomb. She saw that the stone had been moved away from the tomb and came running to Simon Peter and the other disciple, the one Jesus loved. ‘They have taken the Lord out of the tomb’ she said ‘and we don’t know where they have put him.’
So Peter set out with the other disciple to go to the tomb. They ran together, but the other disciple, running faster than Peter, reached the tomb first; he bent down and saw the linen cloths lying on the ground, but did not go in. Simon Peter who was following now came up, went right into the tomb, saw the linen cloths on the ground, and also the cloth that had been over his head; this was not with the linen cloths but rolled up in a place by itself. Then the other disciple who had reached the tomb first also went in; he saw and he believed. Till this moment they had failed to understand the teaching of scripture, that he must rise from the dead.

Reflection
By Jeanne Therese Hilario-Andres

How unique Christian belief is. If you compare the world’s major religions, you will see the many different convictions humans have believed in throughout history. Yet what is distinctive about our Christian faith? What sets us apart?

Being Christian means believing in Jesus, yes. But just WHAT about Jesus do Christians believe in? Some other religions believe in Jesus, too. They acknowledge that He was a historical figure, and that He was a gifted prophet. Does believing that Jesus existed and that He was a good man make them Christian, too? What sets Christianity apart from all other world beliefs?

Simply put, Christians believe that Jesus died and rose from the dead. The very core of our faith is rooted in this. Jesus, in order to save us from the consequences of sin, had to rise from the dead, and this He did. One cannot call oneself a Christian and not believe this.

Jesus had to rise from the dead: Even for those who lived and followed Jesus during His ministry, I can imagine this must have been pretty hard to take!

As a child growing up on a steady reading diet of Uncle Arthur’s Bible Stories, I couldn’t figure out why the disciples couldn’t catch on to what Jesus was trying to tell them about how He would die and, after three days, rise from the dead. Being young and impatient, I felt frustrated whenever they would scold Jesus or ask dumb questions as He described in plain words how He was to suffer death, but how the Father will raise Him up soon after. It seemed as though they thought He was using figures of speech and didn’t really pay attention to what He was saying. I remember wanting to stamp my foot and tell them not to be so thick! Jesus was warning them about the future beforehand! Could these grown men really have been that dense? Peter even once rebuked Jesus for talking about His death (in Mark 8:32), and got soundly rebuked back.

But now, many decades of reflection later, I finally realize why the disciples found it so hard to accept Jesus’ teachings about His impending death and resurrection. Like anyone of us who may have just heard that their loved one was about to die, they were in denial. They did not want Jesus to die. They did not want to lose Him. They did not want to be separated from Him. And they thought that “rising from the dead” was just a figure of speech, for surely, wasn’t that impossible?

Good Friday came, with blood, grief and tears, and for all their denial, all the disciples’ worst fears had come true. Jesus had died. Then came Easter Sunday. The empty tomb. The discarded burial cloths. The missing body. Still, they could not yet fully grasp the truth. They thought someone had stolen His body.

And then Jesus came and showed Himself to them, not just once but many times, even eating and drinking with them! He really was alive! His rising from the dead had not been a figure of speech at all, but a real, tangible truth. Finally, gradually, the disciples got the idea! And when they finally got hold of this enormous truth, that Jesus died and literally rose again to save us, they professed it even unto death, even at the cost of their own lives.

What makes you a Christian? Is it your good works? Your going to Mass each Sunday? Your participation in liturgical celebrations and observances? Your charitable outreach projects? Your upbringing? Your prayers? Your actions? Your music choices? Your values? Is being a good, God-fearing person enough reason for one to be called a Christian?

Surely, certainly, these are all parts of how we may live out and express the fullness of our Christian faith. But at the very core, the very essence of our being Christian, lies our unshakeable belief in the death and resurrection of the Lord.

Yet Jesus’ resurrection is not just historical and theological— most importantly, it was personal, too. Intensely personal. Yes, Jesus died for you, but have you ever reflected on how He ROSE for you, as well? He meant for each one of us to personally experience the benefits of His rising.

He had chosen the disciples in advance (as we read in today’s first reading) to eat and drink with Him after His resurrection, just as He has now, in the same way, chosen us to eat and drink with Him at each Eucharistic celebration.

The disciples were chosen to discover with elation the miracle of the empty tomb, just as we have been chosen to experience the joy and wonder of new life in Him.

The disciples were chosen to proclaim the Good News, just as we are now called to tell others of Jesus’ rising.

Jesus was born, suffered death, and rose again— for you. You were chosen.

Even before you were born, even before you were formed in your mother’s womb, He had chosen you in advance. Think about it today: Jesus rose for all the world, but He also rose especially for you, that YOU may not die, but have life that lasts forever.

Will you accept His personal invitation today to live daily in the power of His resurrection?

Alleluia, my Lord Jesus! Thank you for dying and for rising for me. Deepen my faith in the truth and certainty of Your resurrection. Open my mind to receive fully the mystery of Your rising. Thank You, Lord, for choosing me. Give me grace to choose You and love You, and to live everyday in the power by which You rose from death. Amen.

Next week on God-speak
Discipleship 101

Monday, 22 March 2010

Thank You Lord!



Palm Sunday
21 March 2010


Come, let us worship Christ the Lord, who was tempted and suffered for us.


First reading Isaiah 50:4-7
The Lord has given me
a disciple’s tongue.
So that I may know how to reply to the wearied
he provides me with speech.
Each morning he wakes me to hear,
to listen like a disciple.
The Lord has opened my ear.
For my part, I made no resistance,
neither did I turn away.
I offered my back to those who struck me,
my cheeks to those who tore at my beard;
I did not cover my face
against insult and spittle.
The Lord comes to my help,
so that I am untouched by the insults.
So, too, I set my face like flint;
I know I shall not be shamed.

Psalm or canticle: Psalm 21:8-9,17-20,23-24

Second reading Philippians 2:6-11
Jesus Christ’s state was divine,
yet he did not cling
to his equality with God
but emptied himself
to assume the condition of a slave
and became as men are;
and being as all men are,
he was humbler yet,
even to accepting death,
death on a cross.
But God raised him high
and gave him the name
which is above all other names
so that all beings
in the heavens, on earth and in the underworld,
should bend the knee at the name of Jesus
and that every tongue should acclaim
Jesus Christ as Lord,
to the glory of God the Father.

Gospel Luke 22:14-23:56
When the hour came, Jesus took his place at table, and the apostles with him. And he said to them, ‘I have longed to eat this passover with you before I suffer; because, I tell you, I shall not eat it again until it is fulfilled in the kingdom of God.’
Then, taking a cup, he gave thanks and said, ‘Take this and share it among you, because from now on, I tell you, I shall not drink wine until the kingdom of God comes.’
Then he took some bread, and when he had given thanks, broke it and gave it to them, saying, ‘This is my body which will be given for you; do this as a memorial of me.’ He did the same with the cup after supper, and said, ‘This cup is the new covenant in my blood which will be poured out for you.
‘And yet, here with me on the table is the hand of the man who betrays me. The Son of Man does indeed go to his fate even as it has been decreed, but alas for that man by whom he is betrayed!’ And they began to ask one another which of them it could be who was to do this thing.
A dispute arose also between them about which should be reckoned the greatest, but he said to them, ‘Among pagans it is the kings who lord it over them, and those who have authority over them are given the title Benefactor. This must not happen with you. No; the greatest among you must behave as if he were the youngest, the leader as if he were the one who serves. For who is the greater: the one at table or the one who serves? The one at table, surely? Yet here am I among you as one who serves!
‘You are the men who have stood by me faithfully in my trials; and now I confer a kingdom on you, just as my Father conferred one on me: you will eat and drink at my table in my kingdom, and you will sit on thrones to judge the twelve tribes of Israel.
‘Simon, Simon! Satan, you must know, has got his wish to sift you all like wheat; but I have prayed for you, Simon, that your faith may not fail, and once you have recovered, you in your turn must strengthen your brothers.’ ‘Lord,’ he answered ‘I would be ready to go to prison with you, and to death.’ Jesus replied, ‘I tell you, Peter, by the time the cock crows today you will have denied three times that you know me.’
He said to them, ‘When I sent you out without purse or haversack or sandals, were you short of anything?’ ‘No’ they said. He said to them, ‘But now if you have a purse, take it; if you have a haversack, do the same; if you have no sword, sell your cloak and buy one, because I tell you these words of scripture have to be fulfilled in me: He let himself be taken for a criminal Yes, what scripture says about me is even now reaching its fulfilment.’ ‘Lord,’ they said ‘there are two swords here now.’ He said to them, ‘That is enough!’
He then left to make his way as usual to the Mount of Olives, with the disciples following. When they reached the place he said to them, ‘Pray not to be put to the test.’
Then he withdrew from them, about a stone’s throw away, and knelt down and prayed. ‘Father,’ he said ‘if you are willing, take this cup away from me. Nevertheless, let your will be done, not mine.’ Then an angel appeared to him, coming from heaven to give him strength. In his anguish he prayed even more earnestly, and his sweat fell to the ground like great drops of blood.
When he rose from prayer he went to the disciples and found them sleeping for sheer grief. ‘Why are you asleep?’ he said to them. ‘Get up and pray not to be put to the test.’
He was still speaking when a number of men appeared, and at the head of them the man called Judas, one of the Twelve, who went up to Jesus to kiss him. Jesus said, ‘Judas, are you betraying the son of Man with a kiss?’ His followers, seeing what was happening, said, ‘Lord, shall we use our swords?’ And one of them struck out at the high priest’s servant, and cut off his right ear. But at this Jesus spoke. ‘Leave off!’ he said ‘That will do!’ And touching the man’s ear he healed him.
Then Jesus spoke to the chief priests and captains of the Temple guard and elders who had come for him. ‘Am I a brigand’ he said ‘that you had to set out with swords and clubs? When I was among you in the Temple day after day you never moved to lay hands on me. But this is your hour; this is the reign of darkness.’
They seized him then and led him away, and they took him to the high priest’s house. Peter followed at a distance. They had lit a fire in the middle of the courtyard and Peter sat down among them, and as he was sitting there by the blaze a servant-girl saw him, peered at him, and said, ‘This person was with him too.’ But he denied it. ‘Woman,’ he said ‘I do not know him.’ ‘Shortly afterwards someone else saw him and said, ‘You are another of them.’ But Peter replied, ‘I am not, my friend.’ About an hour later another man insisted, saying, ‘This fellow was certainly with him. Why, he is a Galilean.’ ‘My friend,’ said Peter ‘I do not know what you are talking about.’ At that instant, while he was still speaking, the cock crew, and the Lord turned and looked straight at Peter, and Peter remembered what the Lord had said to him, ‘Before the cock crows today, you will have disowned me three times.’ And he went outside and wept bitterly.
Meanwhile the men who guarded Jesus were mocking and beating him. They blindfolded him and questioned him. ‘Play the prophet’ they said. ‘Who hit you then?’ And they continued heaping insults on him.
When day broke there was a meeting of the elders of the people, attended by the chief priests and scribes. He was brought before their council, and they said to him, ‘If you are the Christ, tell us.’ ‘If I tell you,’ he replied ‘you will not believe me, and if I question you, you will not answer. But from now on, the Son of Man will be seated at the right hand of the Power of God. Then they all said, ‘So you are the Son of God then?’ He answered, ‘It is you who say I am.’ ‘What need of witnesses have we now?’ they said. ‘We have heard it for ourselves from his own lips.’ The whole assembly then rose, and they brought him before Pilate.
They began their accusation by saying, ‘We found this man inciting our people to revolt, opposing payment of the tribute to Caesar, and claiming to be Christ, a king.’ Pilate put to him this question, ‘Are you the king of the Jews?’ ‘It is you who say it’ he replied. Pilate then said to the chief priests and the crowd, ‘I find no case against this man.’ But they persisted, ‘He is inflaming the people with his teaching all over Judaea; it has come all the way from Galilee, where he started, down to here.’ When Pilate heard this, he asked if the man were a Galilean; and finding that he came under Herod’s jurisdiction he passed him over to Herod, who was also in Jerusalem at that time.
Herod was delighted to see Jesus; he had heard about him and had been wanting for a long time to set eyes on him; moreover, he was hoping to see some miracle worked by him. So he questioned him at some length; but without getting any reply. Meanwhile the chief priests and the scribes were there, violently pressing their accusations. Then Herod, together with his guards, treated him with contempt and made fun of him; he put a rich cloak on him and sent him back to Pilate. And though Herod and Pilate had been enemies before, they were reconciled that same day.
Pilate then summoned the chief priests and the leading men and the people. ‘You brought this man before me’ he said ‘as a political agitator. Now I have gone into the matter myself in your presence and found no case against the man in respect of all the charges you bring against him. Nor has Herod either, since is he has sent him back to us. As you can see, the man has done nothing that deserves death, So I shall have him flogged and then let him go.’ But as one man they howled, ‘Away with him! Give us Barabbas!’ (This man had been thrown into prison for causing a riot in the city and for murder.)
Pilate was anxious to set Jesus free and addressed them again, but they shouted back, ‘Crucify him! Crucify him!’ And for the third time he spoke to them, ‘Why? What harm has this man done? I have found no case against him that deserves death, so I shall have him punished and then let him go’ But they kept on shouting at the top of their voices, demanding that he should be crucified. And their shouts were growing louder.
Pilate then gave his verdict: their demand was to be granted. He released the man they asked for, who had been imprisoned for rioting and murder, and handed Jesus over to them to deal with as they pleased.
As they were leading him away they seized on a man, Simon from Cyrene, who was coming in from the country, and made him shoulder the cross and carry it behind Jesus. Large numbers of people followed him, and of women too, who mourned and lamented for him. But Jesus turned to them and said, ‘Daughters of Jerusalem, do not weep for me; weep rather for yourselves and for your children. For the days will surely come when people will say, “Happy are those who are barren, the wombs that have never borne, the breasts that have never suckled!” Then they will begin to say to the mountains, “Fall on us!”; to the hills, “Cover us.” For if men use the green wood like this, what will happen when it is dry?’ Now with him they were also leading out two other criminals to be executed.
When they reached the place called The Skull, they crucified him there and the two criminals also, one on the right, the other on the left. Jesus said, ‘Father, forgive them; they do not know what they are doing.’ Then they cast lots to share out his clothing.
The people stayed there watching him. As for the leaders, they jeered at him. ‘He saved others,’ they said ‘let him save himself if he is the Christ of God, the Chosen One.’ The soldiers mocked him too, and when they approached to offer vinegar they said, ‘If you are the king of the Jews, save yourself.’ Above him there was an inscription: ‘This is the King of the Jews.’
One of the criminals hanging there abused him. ‘Are you not the Christ?’ he said. ‘Save yourself and us as well.’ But the other spoke up and rebuked him. ‘Have you no fear of God at all?’ he said. ‘You got the same sentence as he did, but in our case we deserved it: we are paying for what we did. But this man has done nothing wrong. Jesus,’ he said ‘remember me when you come into your kingdom.’ ‘Indeed, I promise you,’ he replied ‘today you will be with me in paradise.’
It was now about the sixth hour and, with the sun eclipsed, a darkness came over the whole land until the ninth hour. The veil of the Temple was torn right down the middle; and when Jesus had cried out in a loud voice, he said, ‘Father, into your hands I commit my spirit’ With these words he breathed his last.
When the centurion saw what had taken place, he gave praise to God and said, ‘This was a great and good man.’ And when all the people who had gathered for the spectacle saw what had happened, they went home beating their breasts.
All his friends stood at a distance; so also did the women who had accompanied him from Galilee, and they saw all this happen.
Then a member of the council arrived, an upright and virtuous man named Joseph. He had not consented to what the others had planned and carried out. He came from Arimathaea, a Jewish town, and he lived in the hope of seeing the kingdom of God. This man went to Pilate and asked for the body of Jesus. He then took it down, wrapped it in a shroud and put him in a tomb which was hewn in stone in which no one had yet been laid. It was Preparation Day and the sabbath was imminent.
Meanwhile the women who had come from Galilee with Jesus were following behind. They took note of the tomb and of the position of the body.
Then they returned and prepared spices and ointments. And on the sabbath day they rested, as the Law required.

Reflection
By Fely Santiago

“Father, if it is your will, take this cup from me; yet not my will but yours be done”

Lord, You are about to face death. The pain You experience is beyond description. I can feel the intense pain as You walk to Calvary -- the lacerations because of the whipping, the crowning of thorns and how much it pained You when You fell on the ground not only once but three times, and finally when You were crucified. Lord I can only imagine the pain You went through. Ang sakit (it is so painful)…and I am ashamed because my sins are the reasons why You suffer. Lord, I caused that pain and suffering because of my sins. Forgive me Lord of all my self-righteousness, my pride, my anger, my selfishness, my failure to love others, my resentments, for submitting to despair, for my worries and anxieties, for my lack of faith.

Lord, it is also a shame that sometimes I complain for mild discomfort like traffic, for waiting, doing an errand or experiencing a mild headache. How can I compare that to Your passion and death on the cross? Forgive me Lord. Help me to also bear my daily crosses because of love for You. Help me bear all rejections, persecution and failure as I continue to do Your will -- continue to do the mission you have for me. Be with me Lord in my daily crosses and sufferings.

Thank You Lord for your great love for me. Thank You for suffering and bearing the pain of the cross. As I approach the Holy Week, help me to be more loving, to be more patient, to be more persevering, to be more determined to do Your will! Lead me Lord and give me strength and most especially protect me from the harassments of the evil one.

Lord again thank You for saying YES to your passion. Thank You for your GREAT GREAT love -- unconditional love for me. Thank You for your cross. Your cross is a blessing. Your cross SAVES. Help me too to carry my daily crosses with peace, love and joy…

Thank You, Lord for being faithful to Your mission – Your death on the cross. You loved me so much and thank You for allowing me to experience the pain and suffering you went through. Be with me Lord in my journey through life. Let me endure all the sufferings and help me to remain faithful to the works You have for me. My suffering is my offering united with Yours. Amen


Next week on God-speak
One With Us


Followers

  ©Shiny by Ourblogtemplates.com 2008

Back to TOP