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Showing posts with label Palm Sunday. Show all posts
Showing posts with label Palm Sunday. Show all posts

Saturday, 9 April 2022

Kenosis

 

 Palm Sunday of the Lord's Passion

10 April 2022

 
First Reading: IS 50:4-7
Responsorial Psalm: PS 22:8-9, 17-18, 19-20, 23-24
Second Reading: PHIL 2:6-11
Gospel: LK 23:1-49
 
Reflection
By: Sem. Carlo Alexis Malaluan
 
Our Lenten preparation has led us to the climax of Christ's redemptive work. In a way, the whole week from today until Easter Sunday should be seen as one event – the Paschal Mystery. In the Philippines, we call it "Mga Mahal na Araw". True enough, these days present to us the greatest love expressed by God for humanity. Also, this is an opportune time to examine our lenten journey and to scrutinize how much we are able to give love like Jesus.

If you were able to attend the Holy Mass today, you will witness the dramatization of Christ's Passion. In all honesty, this is my favorite part of the liturgical celebration for filled with emotions, the Gospel stirs the hearts of the faithful and evokes me to question: Whose side am I? Which voices do I belong to?

For the reading from the Gospel in this first part recalls the entry of Jesus into Jerusalem as King. He gets a rapturous reception from the crowd who acclaim him with words "Holy! Holy! Holy!". This scene is important for, in a few days’ time, the same triumphant Jesus will be reduced to a battered wreck of humanity. The voices that acclaimed Jesus was then turned into shouts of blasphemy and accusations - seeking for his own very death. What you hear instead are the loud cries of the detractors who shout in unison, “Crucify him!” All these loud voices are employed well by Satan.

This remains true until this very day. We are not set apart from the events two thousand years ago. Evil remains loud and at times, could become aggressive. It has a way of making its voice dominate the world - calling attention to itself, deliberately shocking our sensibilities with expletives that we normally would not hear in ordinary circumstances.

What is God's response to all of these noise? Silence. The Messiah comes not adorned with robe of majesty and glory but as a lowly servant. Today, we are invited to walk with a selfless, self-giving and self-sacrificing Redeemer who offered his life for the salvation of all. The antidote for the loudness of evil is the silence of God. We too are called to this very silence - to unnoticed and hidden works of love and charity, to fight for the oppressed and unheard members of the society and to remain with those who suffer silently until evil vanquishes forever.

How could we become truly "silent"? Simply to put ourselves in the Kenosis of Christ. In a way the real key to Holy Week is given in today’s Second Reading. It expresses the “mind,” the thinking of Jesus, a “mind” which Paul urges us to have also if we want to identify fully with Jesus as disciples. “Let the same mind be in you that was in Christ Jesus.” The key word in the passage is “emptied.” This kenosis, or emptying, is at the heart of Jesus’ experience during his Passion. FIrst of all took on himself in the fullest sense our human nature – “like us in all things, but sin”. But, even more, he reached down to the lowest level, the lowest class of human beings – the servant, the slave. That was still not the end. He let go of all human dignity, all human rights, let go of life itself to die, not to any “respectable” form of death, but the death of a convicted criminal in shame and nakedness and total abandonment.

Our silence should be like that of Christ's self-emptying. As evil points towards itself, we must have the courage to "strip" ourselves from worldly vanities and selfishness in order to point others to the Divine love - the very offering of Jesus in the cross.

My dear friends, what we have just heard was not simply a narration of an event in the past. The passion and death of Jesus is love seen at its best. What he went through was the result of his obedience to the Father. Rather, Jesus’ obedience even unto death is obedience to Divine Love. Since love is about assuring the other that he/she is not alone, then, Jesus had to undergo every kind of human misery and endure every human suffering except sin in order to prove to us that he is in love with us, the worst of sinners!

Prayer

Lord Jesus, as we enter the Holy Week, help us to reflect on Your passion and lead us in the humbling of self and in loving our neighbors. May this week becomes a reminder of Your unconditional love for us so to stir us in asking for forgiveness in the sacrament of reconciliation. May we have a meaningful Holy Week and become new persons on Easter. All these we ask in Your Most Holy Name, Amen.



 

Saturday, 27 March 2021

Our Persecution and Jesus in our Homes


Palm Sunday of the Lord's Passion

28 March 2021 
 
At the Procession of Palms - Gospel: MK 11:1-10
First Reading:  IS 50:4-7
Responsorial Psalm:  PS 22:8-9, 17-18, 19-20, 23-24
Second Reading:  PHIL 2:6-11
Gospel:  MK 15:1-39
 
Reflection
By: Emerson C. Maala
 
Holy Week observance is one of the solemnly celebrated Christian traditions observed by Filipino Catholics. It starts with the celebration of Jesus' entry into the City of Jerusalem which is popularly called Palm Sunday. Filipino Catholics bring some coconut fronds or "palaspas" and wave them as a sign of their faith acclaiming Jesus. However, due to the CoVid-19 pandemic, for two years now, Filipinos were and will not be able to wave their "palaspas"  in the Churches due to the restrictions by the government's community quarantine.

Jesus' glorious entry to the city of Jerusalem was the start that He was to suffer from passion and death. People acclaim Him as a messiah shouting "Hosanna!", which means "Save us!". On the contrary, this cry alarmed the Jewish High Priest of the danger that Jesus would create an uprising with the people. However, Jesus enters the City as a meek and humble person not creating violence but peace.

In our current situations, we may not be given the chance to celebrate in the Churches to acclaim Jesus with our "palaspas". But in this way, this may be a cross to accept. We may experience suffering given the restriction to celebrate in the Churches to acclaim Jesus. Nevertheless, it is our chance that maybe, we let Jesus enter our Homes just like how Jesus enters the City of Jerusalem by accepting every opportunity to give charity to the members of the family or the others. And in this way, that amid our suffering, we may experience the meek and humble heart of Jesus.
 
Prayer
 
Jesus, Thank You for entering into Jerusalem to bring salvation to us. May we always welcome You in our homes and in our hearts each day. We pray for courage to carry our cross passionately as we reflect in Your loving sacrifice forever and ever. Amen.

 

 

 

Saturday, 19 March 2016

Disturb Me More


Palm Sunday
20 March 2016

 
First reading                                                                             Isaiah 50:4-7

The Lord has given me
a disciple’s tongue.
So that I may know how to reply to the wearied
he provides me with speech.
Each morning he wakes me to hear,
to listen like a disciple.
The Lord has opened my ear.
For my part, I made no resistance,
neither did I turn away.
I offered my back to those who struck me,
my cheeks to those who tore at my beard;
I did not cover my face
against insult and spittle.
The Lord comes to my help,
so that I am untouched by the insults.
So, too, I set my face like flint;
I know I shall not be shamed.
 
Psalm                                                                            Psalm 21:8-9,17-20,23-24

             
Second reading                                                         Philippians 2:6-11

His state was divine,
yet Christ Jesus did not cling
to his equality with God
but emptied himself
to assume the condition of a slave
and became as men are;
and being as all men are,
he was humbler yet,
even to accepting death,
death on a cross.
But God raised him high
and gave him the name
which is above all other names
so that all beings
in the heavens, on earth and in the underworld,
should bend the knee at the name of Jesus
and that every tongue should acclaim
Jesus Christ as Lord,
to the glory of God the Father.
 
Gospel                                                                      Luke 22:14-23:56
 
(Key: ✠ Jesus. O. Other single speaker. C. Crowd, or more than one speaker.)
 
  When the hour came, Jesus took his place at table, and the apostles with him. And he said to them,
  ✠ I have longed to eat this passover with you before I suffer; because, I tell you, I shall not eat it again until it is fulfilled in the kingdom of God.
  Then, taking a cup, he gave thanks and said,
  ✠ Take this and share it among you, because from now on, I tell you, I shall not drink wine until the kingdom of God comes.
  Then he took some bread, and when he had given thanks, broke it and gave it to them, saying,
  ✠ This is my body which will be given for you; do this as a memorial of me.
  He did the same with the cup after supper, and said,
  ✠ This cup is the new covenant in my blood which will be poured out for you.
  ✠ And yet, here with me on the table is the hand of the man who betrays me. The Son of Man does indeed go to his fate even as it has been decreed, but alas for that man by whom he is betrayed!
  And they began to ask one another which of them it could be who was to do this thing.
  A dispute arose also between them about which should be reckoned the greatest, but he said to them,
  ✠ Among pagans it is the kings who lord it over them, and those who have authority over them are given the title Benefactor. This must not happen with you. No; the greatest among you must behave as if he were the youngest, the leader as if he were the one who serves. For who is the greater: the one at table or the one who serves? The one at table, surely? Yet here am I among you as one who serves!
  ✠ You are the men who have stood by me faithfully in my trials; and now I confer a kingdom on you, just as my Father conferred one on me: you will eat and drink at my table in my kingdom, and you will sit on thrones to judge the twelve tribes of Israel.
  ✠ Simon, Simon! Satan, you must know, has got his wish to sift you all like wheat; but I have prayed for you, Simon, that your faith may not fail, and once you have recovered, you in your turn must strengthen your brothers.
  He answered,
  O. Lord, I would be ready to go to prison with you, and to death.
  Jesus replied,
  ✠ I tell you, Peter, by the time the cock crows today you will have denied three times that you know me.
  He said to them,
  ✠ When I sent you out without purse or haversack or sandals, were you short of anything?
  They answered,
  C. No.
  He said to them,
  ✠ But now if you have a purse, take it; if you have a haversack, do the same; if you have no sword, sell your cloak and buy one, because I tell you these words of scripture have to be fulfilled in me: He let himself be taken for a criminal Yes, what scripture says about me is even now reaching its fulfilment.
  They said,
  C. Lord, there are two swords here now.
  He said to them,
  ✠ That is enough!
  He then left to make his way as usual to the Mount of Olives, with the disciples following. When they reached the place he said to them,
  ✠ Pray not to be put to the test.
  Then he withdrew from them, about a stone’s throw away, and knelt down and prayed, saying,
  ✠ Father, if you are willing, take this cup away from me. Nevertheless, let your will be done, not mine.
  Then an angel appeared to him, coming from heaven to give him strength. In his anguish he prayed even more earnestly, and his sweat fell to the ground like great drops of blood.
  When he rose from prayer he went to the disciples and found them sleeping for sheer grief. He said to them,
  ✠ Why are you asleep? Get up and pray not to be put to the test.
  He was still speaking when a number of men appeared, and at the head of them the man called Judas, one of the Twelve, who went up to Jesus to kiss him. Jesus said,
  ✠ Judas, are you betraying the son of Man with a kiss?
  His followers, seeing what was happening, said,
  C. Lord, shall we use our swords?
  And one of them struck out at the high priest’s servant, and cut off his right ear. But at this Jesus spoke:
  ✠ Leave off! That will do!
  And touching the man’s ear he healed him.
  Then Jesus spoke to the chief priests and captains of the Temple guard and elders who had come for him. He said,
  ✠ Am I a brigand, that you had to set out with swords and clubs? When I was among you in the Temple day after day you never moved to lay hands on me. But this is your hour; this is the reign of darkness.
  They seized him then and led him away, and they took him to the high priest’s house. Peter followed at a distance. They had lit a fire in the middle of the courtyard and Peter sat down among them, and as he was sitting there by the blaze a servant-girl saw him, peered at him, and said,
  O. This person was with him too.
  But he denied it.
  O. Woman, I do not know him.
  Shortly afterwards someone else saw him and said,
  O. You are another of them.
  But Peter replied,
  O. I am not, my friend.
  About an hour later another man insisted, saying,
  O. This fellow was certainly with him. Why, he is a Galilean.
  Peter said,
  O. My friend, I do not know what you are talking about.
  At that instant, while he was still speaking, the cock crew, and the Lord turned and looked straight at Peter, and Peter remembered what the Lord had said to him, ‘Before the cock crows today, you will have disowned me three times.’ And he went outside and wept bitterly.
  Meanwhile the men who guarded Jesus were mocking and beating him. They blindfolded him and questioned him, saying,
  C. Play the prophet. Who hit you then?
  And they continued heaping insults on him.
  When day broke there was a meeting of the elders of the people, attended by the chief priests and scribes. He was brought before their council, and they said to him,
  C. If you are the Christ, tell us.
  He replied,
  ✠ If I tell you, you will not believe me, and if I question you, you will not answer. But from now on, the Son of Man will be seated at the right hand of the Power of God.
  Then they all said,
  C. So you are the Son of God then?
  He answered
  ✠ It is you who say I am.
  They said,
  C. What need of witnesses have we now? We have heard it for ourselves from his own lips.
  The whole assembly then rose, and they brought him before Pilate.
  They began their accusation by saying,
  C. We found this man inciting our people to revolt, opposing payment of the tribute to Caesar, and claiming to be Christ, a king.
  Pilate put to him this question:
  O. Are you the king of the Jews?
  He replied,
  ✠ It is you who say it.
  Pilate then said to the chief priests and the crowd,
  O. I find no case against this man.
  But they persisted,
  C. He is inflaming the people with his teaching all over Judaea; it has come all the way from Galilee, where he started, down to here.
  When Pilate heard this, he asked if the man were a Galilean; and finding that he came under Herod’s jurisdiction he passed him over to Herod, who was also in Jerusalem at that time.
  Herod was delighted to see Jesus; he had heard about him and had been wanting for a long time to set eyes on him; moreover, he was hoping to see some miracle worked by him. So he questioned him at some length; but without getting any reply. Meanwhile the chief priests and the scribes were there, violently pressing their accusations. Then Herod, together with his guards, treated him with contempt and made fun of him; he put a rich cloak on him and sent him back to Pilate. And though Herod and Pilate had been enemies before, they were reconciled that same day.
  Pilate then summoned the chief priests and the leading men and the people. He said,
  O. You brought this man before me as a political agitator. Now I have gone into the matter myself in your presence and found no case against the man in respect of all the charges you bring against him. Nor has Herod either, since he has sent him back to us. As you can see, the man has done nothing that deserves death, So I shall have him flogged and then let him go.
  But as one man they howled,
  C. Away with him! Give us Barabbas!
  (This man had been thrown into prison for causing a riot in the city and for murder.)
  Pilate was anxious to set Jesus free and addressed them again, but they shouted back,
  C. Crucify him! Crucify him!
  And for the third time he spoke to them,
  O. Why? What harm has this man done? I have found no case against him that deserves death, so I shall have him punished and then let him go.
  But they kept on shouting at the top of their voices, demanding that he should be crucified. And their shouts were growing louder.
  Pilate then gave his verdict: their demand was to be granted. He released the man they asked for, who had been imprisoned for rioting and murder, and handed Jesus over to them to deal with as they pleased.
  As they were leading him away they seized on a man, Simon from Cyrene, who was coming in from the country, and made him shoulder the cross and carry it behind Jesus. Large numbers of people followed him, and of women too, who mourned and lamented for him. But Jesus turned to them and said,
  ✠ Daughters of Jerusalem, do not weep for me; weep rather for yourselves and for your children. For the days will surely come when people will say, ‘Happy are those who are barren, the wombs that have never borne, the breasts that have never suckled!’ Then they will begin to say to the mountains, ‘Fall on us!’; to the hills, ‘Cover us.’ For if men use the green wood like this, what will happen when it is dry?
  Now with him they were also leading out two other criminals to be executed.
  When they reached the place called The Skull, they crucified him there and the two criminals also, one on the right, the other on the left. Jesus said,
  ✠ Father, forgive them; they do not know what they are doing.
  Then they cast lots to share out his clothing.
  The people stayed there watching him. As for the leaders, they jeered at him, saying,
  C. He saved others, let him save himself if he is the Christ of God, the Chosen One.
  The soldiers mocked him too, and when they approached to offer vinegar they said,
  C. If you are the king of the Jews, save yourself.
  Above him there was an inscription: ‘This is the King of the Jews.’
  One of the criminals hanging there abused him, saying,.
  O. Are you not the Christ? Save yourself and us as well.
  But the other spoke up and rebuked him:
  O. Have you no fear of God at all? You got the same sentence as he did, but in our case we deserved it: we are paying for what we did. But this man has done nothing wrong. Jesus, remember me when you come into your kingdom.
  He replied,
  ✠ Indeed, I promise you, today you will be with me in paradise.
  It was now about the sixth hour and, with the sun eclipsed, a darkness came over the whole land until the ninth hour. The veil of the Temple was torn right down the middle; and when Jesus had cried out in a loud voice, he said,
  ✠ Father, into your hands I commit my spirit.
  With these words he breathed his last.
  All kneel and pause a moment
  When the centurion saw what had taken place, he gave praise to God and said,
  O. This was a great and good man.
  And when all the people who had gathered for the spectacle saw what had happened, they went home beating their breasts.
  All his friends stood at a distance; so also did the women who had accompanied him from Galilee, and they saw all this happen.
  Then a member of the council arrived, an upright and virtuous man named Joseph. He had not consented to what the others had planned and carried out. He came from Arimathaea, a Jewish town, and he lived in the hope of seeing the kingdom of God. This man went to Pilate and asked for the body of Jesus. He then took it down, wrapped it in a shroud and put him in a tomb which was hewn in stone in which no one had yet been laid. It was Preparation Day and the sabbath was imminent.
  Meanwhile the women who had come from Galilee with Jesus were following behind. They took note of the tomb and of the position of the body.
  Then they returned and prepared spices and ointments. And on the sabbath day they rested, as the Law required.

Reflection
By Grace B. Madriñan

Reading today’s Gospel was a bit disturbing for me.  It was long, vivid and agonizing in every sentence.  I remember the time when I was still with the parish choir, when we take part as the crowd during the Gospel reading every Palm Sunday Mass. We will be awaiting each line as we shout “Crucify Him!” several times during the reading.  We need to shout it as loud as we can to give justice to how the Gospel portrayed the crowd. And every time we shout, it felt like being transported back to the time when it all happened.
I believe I find it disturbing because I knew how the story goes. I even had hesitations to read it because it pains me. It is horrifying to visualize Jesus being mocked by the crowd, receiving several lashes and whipping from the soldiers and eventually being crucified.  If this is what I felt just by reading the Gospel, how much more for Jesus who knew, even at the very beginning that He has to undergo all of this?
Although He is God, He came to us in human form, and thus was not excused from feeling the same emotions as humans do. He may have recurring dreams about this. During His prayer time alone in the woods, He may have visions about it. It troubled Him so much that “His sweat became like drops of blood” (Luke 22:44).  And Jesus was not spared even from this dreaded feeling.
 “Christ Jesus, though He was in the form of God, did not regard equality with God” - Philippians 2:6
Jesus knew His fate, yet He did not use His divinity to avoid what it is to come. He faced it head on in order to show us complete surrender to the will of God, a faith beyond human understanding, fortitude beyond human strength and a love beyond human capacity.
       
Prayer
 
Loving Father, You loved us so much that You allowed Jesus to experience human death for the love of humanity. As we remember the passion of Christ this week, may we be able to deepen our appreciation for His sacrifice and love for us, enough to inspire us to sin no more. Amen.

Friday, 11 April 2014

Thy Will Be Done


Palm Sunday 
Apr 13

First reading Isaiah 50:4-7 

The Lord has given me
a disciple’s tongue.
So that I may know how to reply to the wearied
he provides me with speech.
Each morning he wakes me to hear,
to listen like a disciple.
The Lord has opened my ear.
For my part, I made no resistance,
neither did I turn away.
I offered my back to those who struck me,
my cheeks to those who tore at my beard;
I did not cover my face
against insult and spittle.
The Lord comes to my help,
so that I am untouched by the insults.
So, too, I set my face like flint;
I know I shall not be shamed.

Psalm                                                                           Psalm 21:8-9,17-20,23-24


Second reading                                                       Philippians 2:6-11

His state was divine,
yet Christ Jesus did not cling
to his equality with God
but emptied himself
to assume the condition of a slave
and became as men are;
and being as all men are,
he was humbler yet,
even to accepting death,
death on a cross.
But God raised him high
and gave him the name
which is above all other names
so that all beings
in the heavens, on earth and in the underworld,
should bend the knee at the name of Jesus
and that every tongue should acclaim
Jesus Christ as Lord,
to the glory of God the Father.

Gospel                                                                       Matthew 26:14-27:66

One of the Twelve, the man called Judas Iscariot, went to the chief priests and said, ‘What are you prepared to give me if I hand him over to you?’ They paid him thirty silver pieces, and from that moment he looked for an opportunity to betray him.
  Now on the first day of Unleavened Bread the disciples came to Jesus to say, ‘Where do you want us to make the preparations for you to eat the passover?’ ‘Go to so-and-so in the city’ he replied ‘and say to him, “The Master says: My time is near. It is at your house that I am keeping Passover with my disciples.”’ The disciples did what Jesus told them and prepared the Passover.
  When evening came he was at table with the twelve disciples. And while they were eating he said ‘I tell you solemnly, one of you is about to betray me’ They were greatly distressed and started asking him in turn, ‘Not I, Lord, surely?’ He answered, ‘Someone who has dipped his hand into the dish with me, will betray me. The Son of Man is going to his fate, as the scriptures say he will, but alas for that man by whom the Son of Man is betrayed! Better for that man if he had never been born!’ Judas, who was to betray him; asked in his turn, ‘Not I, Rabbi, surely?’ ‘They are your own words’ answered Jesus.
  Now as they were eating, Jesus took some bread, and when he had said the blessing he broke it and gave it to the disciples. ‘Take it and eat;’ he said ‘this is my body.’ Then he took a cup, and when he had returned thanks he gave it to them. ‘Drink all of you from this,’ he said ‘for this is my blood, the blood of the covenant, which is to be poured out for many for the forgiveness of sins. From now on, I tell you, I shall not drink wine until the day I drink the new wine with you in the kingdom of my Father.’
  After psalms had been sung they left for the Mount of Olives. Then Jesus said to them, ‘You will all lose faith in me this night, for the scripture says: I shall strike the shepherd and the sheep of the flock will be scattered, but after my resurrection I shall go before you to Galilee.’ At this, Peter said, ‘Though all lose faith in you, I will never lose faith.’ Jesus answered him, ‘I tell you solemnly, this very night, before the cock crows, you will have disowned me three times.’ Peter said to him, ‘Even if I have to die with you, I will never disown you.’ And all the disciples said the same.
  Then Jesus came with them to a small estate called Gethsemane; and he said to his disciples, ‘Stay here while I go over there to pray.’ He took Peter and the two sons of Zebedee with him. And sadness came over him, and great distress. Then he said to them, ‘My soul is sorrowful to the point of death. Wait here and keep awake with me.’ And going on a little further he fell on his face and prayed. ‘My Father,’ he said ‘if it is possible, let this cup pass me by. Nevertheless, let it be as you, not I, would have it.’ He came back to the disciples and found them sleeping, and he said to Peter, ‘So you had not the strength to keep awake with me one hour? You should be awake, and praying not to be put to the test. The spirit is willing, but the flesh is weak.’ Again, a second time, he went away and prayed: ‘My Father,’ he said ‘If this cup cannot pass by without my drinking it, your will be done!’ And he came back again and found them sleeping, their eyes were so heavy. Leaving them there, he went away again and prayed for the third time, repeating the same words. Then he came back to the disciples and said to them, ‘You can sleep on now and take your rest. Now the hour has come when the Son of Man is to be betrayed into the hands of sinners. Get up! Let us go! My betrayer is already close at hand.’
  He was still speaking when Judas, one of the Twelve, appeared, and with him a large number of men armed with swords and clubs, sent by the chief priests and elders of the people. Now the traitor had arranged a sign with them. ‘The one I kiss,’ he had said ‘he is the man. Take him in charge.’ So he went straight up to Jesus and said, ‘Greetings, Rabbi’, and kissed him. Jesus said to him, ‘My friend, do what you are here for.’ Then they came forward, seized Jesus and took him in charge. At that, one of the followers of Jesus grasped his sword and drew it; he struck out at the high priest’s servant, and cut off his ear. Jesus then said, ‘Put your sword back, for all who draw the sword will die by the sword. Or do you think that I cannot appeal to my Father who would promptly send more than twelve legions of angels to my defence? But then, how would the scriptures be fulfilled that say this is the way it must be?’ It was at this time that Jesus said to the crowds, ‘Am I a brigand, that you had to set out to capture me with swords and clubs? I sat teaching in the Temple day after day and you never laid hands on me.’ Now all this happened to fulfil the prophecies in scripture. Then all the disciples deserted him and ran away.
  The men who had arrested Jesus led him off to Caiaphas the high priest, where the scribes and the elders were assembled. Peter followed him at a distance, and when he reached the high priest’s palace, he went in and sat down with the attendants to see what the end would be.
  The chief priests and the whole Sanhedrin were looking for evidence against Jesus, however false, on which they might pass the death sentence. But they could not find any, though several lying witnesses came forward. Eventually two stepped forward and made a statement, ‘This man said, “I have power to destroy the Temple of God and in three days build it up”’ The high priest then stood up and said to him, ‘Have you no answer to that? What is this evidence these men are bringing against you?’ But Jesus was silent. And the high priest said to him, ‘I put you on oath by the living God to tell us if you are the Christ, the Son of God.’ ‘The words are your own’ answered Jesus. ‘Moreover, I tell you that from this time onward you will see the Son of Man seated at the right hand of the Power and coming on the clouds of heaven.’ At this, the high priest tore his clothes and said, ‘He has blasphemed. What need of witnesses have we now? There! You have just heard the blasphemy. What is your opinion?’ They answered, ‘He deserves to die.’
  Then they spat in his face and hit him with their fists; others said as they struck him, ‘Play the prophet, Christ! Who hit you then?’
  Meanwhile Peter was sitting outside in the courtyard, and a servant-girl came up to him and said, ‘You too were with Jesus the Galilean.’ But he denied it in front of them all. ‘I do not know what you are talking about’ he said. When he went out to the gateway another servant-girl saw him and said to the people there, ‘This man was with Jesus the Nazarene.’ And again, with an oath, he denied it, ‘I do not know the man.’ A little later the bystanders came up and said to Peter, ‘You are one of them for sure! Why, your accent gives you away.’ Then he started calling down curses on himself and swearing, ‘I do not know the man.’ At that moment the cock crew, and Peter remembered what Jesus had said, ‘Before the cock crows you will have disowned me three times.’ And he went outside and wept bitterly.
  When morning came, all the chief priests and the elders of the people met in council to bring about the death of Jesus. They had him bound, and led him away to hand him over to Pilate, the governor.
  When he found that Jesus had been condemned, Judas his betrayer was filled with remorse and took the thirty silver pieces back to the chief priests and elders. ‘I have sinned;’ he said ‘I have betrayed innocent blood’ ‘What is that to us?’ they replied ‘That is your concern.’ And flinging down the silver pieces in the sanctuary he made off and hanged himself; The chief priests picked up the silver pieces and said, ‘It is against the Law to put this into the treasury; it is blood-money.’ So they discussed the matter and bought the potter’s field with it as a graveyard for foreigners, and this is why the field is called the Field of Blood today. The words of the prophet Jeremiah were then fulfilled: And they took the thirty silver pieces, the sum at which the precious One was priced by children of Israel, and they gave them for the potter’s field, just as the Lord directed me.
  Jesus, then, was brought before the governor, and the governor put to him this question, ‘Are you the king of the Jews?’ Jesus replied, ‘It is you who say it.’ But when he was accused by the chief priests and the elders he refused to answer at all. Pilate then said to him, ‘Do you not hear how many charges they have brought against you?’ But to the governor’s complete amazement, he offered no reply to any of the charges.
  At festival time it was the governor’s practice to release a prisoner for the people, anyone they chose. Now there was at that time a notorious prisoner whose name was Barabbas. So when the crowd gathered, Pilate said to them, ‘Which do you want me to release for you: Barabbas, or Jesus who is called Christ?’ For Pilate knew it was out of jealousy that they had handed him over. Now as he was seated in the chair of judgement, his wife sent him a message, ‘Have nothing to do with that man; I have been upset all day by a dream I had about him.’
  The chief priests and the elders, however, had persuaded the crowd to demand the release of Barabbas and the execution of Jesus. So when the governor spoke and asked them, ‘Which of the two do you want me to release for you?’ they said, ‘Barabbas.’ ‘But in that case,’ Pilate said to them ‘what am I to do with Jesus who is called Christ?’ They all said, ‘Let him be crucified!’ ‘Why?’ he asked ‘What harm has he done?’ But they shouted all the louder, ‘Let him be crucified!’ Then Pilate saw that he was making no impression, that in fact a riot was imminent. So he took some water, washed his hands in front of the crowd and said, ‘I am innocent of this man’s blood. It is your concern.’ And the people, to a man, shouted back, ‘His blood be on us and on our children!’ Then he released Barabbas for them. He ordered Jesus to be first scourged and then handed over to be crucified.
  The governor’s soldiers took Jesus with them into the Praetorium and collected the whole cohort round him. Then they stripped him and made him wear a scarlet cloak, and having twisted some thorns into a crown they put this on his head and placed a reed in his right hand. To make fun of him they knelt to him saying, ‘Hail, king of the Jews!’ And they spat on him and took the reed and struck him on the head with it. And when they had finished making fun of him, they took off the cloak and dressed him in his own clothes and led him away to crucify him.
  On their way out, they came across a man from Cyrene, Simon by name, and enlisted him to carry his cross. When they had reached a place called Golgotha, that is, the place of the skull, they gave him wine to drink mixed with gall, which he tasted but refused to drink. When they had finished crucifying him they shared out his clothing by casting lots, and then sat down and stayed there keeping guard over him.
  Above his head was placed the charge against him; it read: ‘This is Jesus, the King of the Jews.’ At the same time two robbers were crucified with him, one on the right and one on the left.
  The passers-by jeered at him; they shook their heads and said, ‘So you would destroy the Temple and rebuild it in three days! Then save yourself! If you are God’s son, come down from the cross!’ The chief priests with the scribes and elders mocked him in the same way. ‘He saved others;’ they said ‘he cannot save himself. He is the king of Israel; let him come down from the cross now, and we will believe in him. He puts his trust in God; now let God rescue him if he wants him. For he did say, “I am the son of God.”’ Even the robbers who were crucified with him taunted him in the same way.
  From the sixth hour there was darkness over all the land until the ninth hour. And about the ninth hour, Jesus cried out in a loud voice, ‘Eli, Eli, lama sabachthani?’ that is,‘My God, my God, why have you deserted me?’ When some of those who stood there heard this, they said, ‘The man is calling on Elijah’, and one of them quickly ran to get a sponge which he dipped in vinegar and, putting it on a reed, gave it him to drink. ‘Wait!’ said the rest of them ‘and see if Elijah will come to save him.’ But Jesus, again crying out in a loud voice, yielded up his spirit.
  Here all kneel and pause for a short time.
  At that, the veil of the Temple was torn in two from top to bottom; the earth quaked; the rocks were split; the tombs opened and the bodies of many holy men rose from the dead, and these, after his resurrection, came out of the tombs, entered the Holy City and appeared to a number of people. Meanwhile the centurion, together with the others guarding Jesus, had seen the earthquake and all that was taking place, and they were terrified and said, ‘In truth this was a son of God.’
  And many women were there, watching from a distance, the same women who had followed Jesus from Galilee and looked after him. Among them were Mary of Magdala, Mary the mother of James and Joseph, and the mother of Zebedee’s sons.
  When it was evening, there came a rich man of Arimathaea, called Joseph, who had himself become a disciple of Jesus. This man went to Pilate and asked for the body of Jesus. Pilate thereupon ordered it to be handed over. So Joseph took the body, wrapped it in a clean shroud and put it in his own new tomb which he had hewn out of the rock. He then rolled a large stone across the entrance of the tomb and went away. Now Mary of Magdala and the other Mary were there, sitting opposite the sepulchre.
  Next day, that is, when Preparation Day was over, the chief priests and the Pharisees went in a body to Pilate and said to him, ‘Your Excellency, we recall that this impostor said, while he was still alive, “After three days I shall rise again.” Therefore give the order to have the sepulchre kept secure until the third day, for fear his disciples come and steal him away and tell the people, “He has risen from the dead.” This last piece of fraud would be worse than what went before.’ ‘You may have your guard’ said Pilate to them. ‘Go and make all as secure as you know how.’ So they went and made the sepulchre secure, putting seals on the stone and mounting a guard.

Reflection
by Fely Santiago

“Father, if you are willing, take this cup away from me; still, not my will but yours be done.”

We are again entering the Holy Week. The week when Jesus walked to His death for us. He was obedient to God even death on the cross. How about us? Are we ready to suffer and carry our cross? Why is it for little pain we immediately complain?

Every time I recall the scenes of how Jesus suffered, from the agony in the garden to His crucifixion, it really brinsg tears to my eyes for that’s how great the love of God for us. He sent His only begotten Son to die for us. Jesus carried the cross and was crucified. He experienced excruciating pain. It is beyond our imagination. I'm sure most of you have watched the movie "The Passion of the Christ”.

Jesus’ number one trait is His humility. He is the Son of God yet He humbled Himself and was obedient to the will of the Father. May we also do the same through our prayer everyday that God’s will will prevail in our lives. May our petitions and prayers always end with these words, “for this or something better Father, Thy will be done”. It is not easy because more often we want to be in control. That is why we make a plan, even a contingency plan just in case something goes wrong. But isn't it better that before we even make a plan, we humble ourselves and make sure we lift up our plans to God that it may happen in accordance to His will? Let us surrender all that we do to Him for that means giving honor to God first. We honor Him when we place all our trust and obedience to His will. God loves us so much that He will only give the BEST for us.

Maybe one reason why some of our dreams do not come true is because we did not pray for it and submit it to the will of the Father. And maybe because that is not the will of God for us. His ways are not our ways, His thoughts not our thoughts. Or maybe in order for us to achieve our dreams we have to suffer, face rejection, be frustrated, be disappointed. But we immediately give up. Yet Jesus did not give up. He surrendered to God, “take this cup from me but not my will but Yours be done.” We should have the same attitude as Jesus, willing to suffer because for sure all pain will end. Let us not be afraid of the “Good Fridays” in our life if it means following the will of God for us. He knows that our resurrection will surely come. 

Thy will be done.


Prayer

Take, Lord, and receive all my liberty, my memory, my understanding,
and my entire will, all that I have and possess. You gave it all to me;
to You, Lord, I give it all back. All is yours, dispose of it entirely according to Your will.
Give me the grace to love You, for that is enough for me. Amen.

Monday, 11 April 2011

From Jericho to Jerusalem

Palm Sunday
17 April 2011

Come, let us worship Christ the Lord, who was tempted and suffered for us.


First reading Isaiah 50:4-7
The Lord has given me
a disciple’s tongue.
So that I may know how to reply to the wearied
he provides me with speech.
Each morning he wakes me to hear,
to listen like a disciple.
The Lord has opened my ear.
For my part, I made no resistance,
neither did I turn away.
I offered my back to those who struck me,
my cheeks to those who tore at my beard;
I did not cover my face
against insult and spittle.
The Lord comes to my help,
so that I am untouched by the insults.
So, too, I set my face like flint;
I know I shall not be shamed.

Psalm or canticle: Psalm 21:8-9,17-20,23-24

Second reading Philippians 2:6-11
Jesus Christ’s state was divine,
yet he did not cling
to his equality with God
but emptied himself
to assume the condition of a slave
and became as men are;
and being as all men are,
he was humbler yet,
even to accepting death,
death on a cross.
But God raised him high
and gave him the name
which is above all other names
so that all beings
in the heavens, on earth and in the underworld,
should bend the knee at the name of Jesus
and that every tongue should acclaim
Jesus Christ as Lord,
to the glory of God the Father.

Gospel Matthew 27:11-54
Jesus was brought before Pontius Pilate, the governor, and the governor put to him this question, ‘Are you the king of the Jews?’ Jesus replied, ‘It is you who say it.’ But when he was accused by the chief priests and the elders he refused to answer at all. Pilate then said to him, ‘Do you not hear how many charges they have brought against you?’ But to the governor’s complete amazement, he offered no reply to any of the charges.
At festival time it was the governor’s practice to release a prisoner for the people, anyone they chose. Now there was at that time a notorious prisoner whose name was Barabbas. So when the crowd gathered, Pilate said to them, ‘Which do you want me to release for you: Barabbas, or Jesus who is called Christ?’ For Pilate knew it was out of jealousy that they had handed him over. Now as he was seated in the chair of judgement, his wife sent him a message, ‘Have nothing to do with that man; I have been upset all day by a dream I had about him.’
The chief priests and the elders, however, had persuaded the crowd to demand the release of Barabbas and the execution of Jesus. So when the governor spoke and asked them, ‘Which of the two do you want me to release for you?’ they said, ‘Barabbas.’ ‘But in that case,’ Pilate said to them ‘what am I to do with Jesus who is called Christ?’ They all said, ‘Let him be crucified!’ ‘Why?’ he asked ‘What harm has he done?’ But they shouted all the louder, ‘Let him be crucified!’ Then Pilate saw that he was making no impression, that in fact a riot was imminent. So he took some water, washed his hands in front of the crowd and said, ‘I am innocent of this man’s blood. It is your concern.’ And the people, to a man, shouted back, ‘His blood be on us and on our children!’ Then he released Barabbas for them. He ordered Jesus to be first scourged and then handed over to be crucified.
The governor’s soldiers took Jesus with them into the Praetorium and collected the whole cohort round him. Then they stripped him and made him wear a scarlet cloak, and having twisted some thorns into a crown they put this on his head and placed a reed in his right hand. To make fun of him they knelt to him saying, ‘Hail, king of the Jews!’ And they spat on him and took the reed and struck him on the head with it. And when they had finished making fun of him, they took off the cloak and dressed him in his own clothes and led him away to crucify him.
On their way out, they came across a man from Cyrene, Simon by name, and enlisted him to carry his cross. When they had reached a place called Golgotha, that is, the place of the skull, they gave him wine to drink mixed with gall, which he tasted but refused to drink. When they had finished crucifying him they shared out his clothing by casting lots, and then sat down and stayed there keeping guard over him.
Above his head was placed the charge against him; it read: ‘This is Jesus, the King of the Jews.’ At the same time two robbers were crucified with him, one on the right and one on the left.
The passers-by jeered at him; they shook their heads and said, ‘So you would destroy the Temple and rebuild it in three days! Then save yourself! If you are God’s son, come down from the cross!’ The chief priests with the scribes and elders mocked him in the same way. ‘He saved others;’ they said ‘he cannot save himself. He is the king of Israel; let him come down from the cross now, and we will believe in him. He puts his trust in God; now let God rescue him if he wants him. For he did say, “I am the son of God.”’ Even the robbers who were crucified with him taunted him in the same way.
From the sixth hour there was darkness over all the land until the ninth hour. And about the ninth hour, Jesus cried out in a loud voice, ‘Eli, Eli, lama sabachthani?’ that is, ‘My God, my God, why have you deserted me?’ When some of those who stood there heard this, they said, ‘The man is calling on Elijah’, and one of them quickly ran to get a sponge which he dipped in vinegar and, putting it on a reed, gave it him to drink. ‘Wait!’ said the rest of them ‘and see if Elijah will come to save him.’ But Jesus, again crying out in a loud voice, yielded up his spirit.

(Here all kneel and pause for a short time.)

At that, the veil of the Temple was torn in two from top to bottom; the earth quaked; the rocks were split; the tombs opened and the bodies of many holy men rose from the dead, and these, after his resurrection, came out of the tombs, entered the Holy City and appeared to a number of people. Meanwhile the centurion, together with the others guarding Jesus, had seen the earthquake and all that was taking place, and they were terrified and said, ‘In truth this was a son of God.’

Reflection
By Jeanne Therese Hilario-Andres

  How I miss waving a brightly-decorated palaspas on Palm Sunday! Here in the UK, all we get is a dried piece of bark, blessed and folded into a small cross. But whether it’s a fresh green palaspas or a dried tree bark, no matter the shape or colour, I remind myself that at the beginning of Holy Week, it is how I welcome Jesus into my heart that really matters.

Jesus’ final journey from Jericho to Jerusalem was a well-attended one. He had gone around towns and villages curing the sick, gathering a large crowd of followers around him. As He left Galilee, crossed the Jordan and went to Judea, this crowd went and traveled with Him.

Now, the distance between Jericho to Jerusalem was around 15 miles (24 km) – roughly, perhaps, like the distance from Quezon City to Alabang. In those days, and accounting for an elevation increase of about 3400 feet (1060 m), that journey would have taken around 8 hours to cover on foot. Why did these people bother coming? What did they think Jesus was going to Jerusalem for? Perhaps they thought, since Jesus was the Messiah, that He was planning to take His rightful place and become the King they had been waiting for? They probably looked forward to His coronation once He had established Himself as the new King of Israel.

A triumphal, kingly entry. Out of so many visitors entering Jerusalem that day, why the fuss over Jesus’ arrival? It wasn’t His first visit to Jerusalem. In fact, He must have traveled this route and passed through this particular gate many times throughout His life as an ordinary Jew. Why all the excitement? Probably because the large crowd that accompanied Him from Jericho was hailing Him as a new King coming to be crowned in the city.

Imagine that a big, important celebrity is coming to your town. Imagine, for instance, that your city is on the route to be taken by Britain’s Prince William and soon-to-be Princess Catherine on the way back from their wedding. The royal carriage will pass through your street! How loudly will you cheer? Will you wave banners? Sing songs? Try to catch their eye as they drive past?

Similarly, if you had been living in Jerusalem then, wouldn’t you do the same if you found that Jesus, the renowned Teacher and Healer, the One called the Messiah, was coming to your city? I certainly would!

I remember listening to a homily once: These people who welcomed Jesus so joyfully when He entered Jerusalem, where were they when He was tortured and tried before Pilate on Thursday night, and crucified on Friday afternoon? What became of the large crowd who had marched with Him into Jerusalem? Why was Jesus left alone to suffer? How could the jubilant, palm-waving crowd of Palm Sunday have been replaced by the scornful, mocking crowd that insisted that Pilate condemn Jesus to death?

Which crowd are you a part of?

Today you stand with your palaspas ready, eager to welcome Jesus into your town, your church, your home, your heart. Where will you be on Holy Thursday and on Good Friday? Are you ready to stay and suffer with Him, too?

Lord, I welcome You as King and Savior into my heart today. You know my heart and its hopes and fears. I know that my choices matter to You. Help me to choose, every single day, to stay with You, not only through happy, triumphant moments, but more so during times of suffering, pain, betrayal and rejection. Let me never be part of the crowd that nailed You to the cross. Let my thoughts, emotions and actions remain in You and with You throughout this week. Let me never forget your deep and personal love for me, that led You to through the streets of Jerusalem, all the way to Calvary. Amen.


 
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