“Now, now,” says the Lord, “return to me with all your heart, with fasting, with weeping, and with mourning; and rend your hearts and not your garments.”
Return to the Lord, your God, for he is gracious and merciful, slow to anger, and abounding in steadfast love, and repents of evil. Who knows whether he will not turn and repent, and leave a blessing behind him, a cereal offering and a drink offering for the Lord, your God?
Blow the trumpet in Zion; sanctify a fast; call a solemn assembly; gather the people. Sanctify the congregation; assemble the elders; gather the children, even nursing infants.
Let the bridegroom leave his room, and the bride her chamber. Between the vestibule and the altar let the priests, the ministers of the Lord, weep and say, “Spare your people, O Lord, and make not your heritage a reproach, a byword among the nations. Why should they say among the peoples, `Where is their God?'” Then the Lord became jealous for his land, and had pity on his people.
Second reading 2 Corinthians 5:20 — 6:2
We are ambassadors for Christ, since God is making his appeal through us; we entreat you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.
As we work together with him, we urge you also not to accept the grace of God in vain. For he says, “At an acceptable time I have listened to you, and on a day of salvation I have helped you.” See, now is the acceptable time; see, now is the day of salvation!
As we work together with him, we urge you also not to accept the grace of God in vain. For he says, “At an acceptable time I have listened to you, and on a day of salvation I have helped you.” See, now is the acceptable time; see, now is the day of salvation!
Jesus said to his disciples, “Beware of practicing your piety before others in order to be seen by them; for then you have no reward from your Father in heaven. So whenever you give alms, do not sound a trumpet before you, as the hypocrites do in the synagogues and in the streets, so that they may be praised by others. Truly I tell you, they have received their reward. But when you give alms, do not let your left hand know what your right hand is doing, so that your alms may be done in secret; and your Father who sees in secret will reward you.
And whenever you pray, do not be like the hypocrites; for they love to stand and pray in the synagogues and at the street corners, so that they may be seen by others. Truly I tell you, they have received their reward. But whenever you pray, go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you.
And whenever you fast, do not look dismal, like the hypocrites, for they disfigure their faces so as to show others that they are fasting. Truly I tell you, they have received their reward. But when you fast, put oil on your head and wash your face, so that your fasting may be seen not by others but by your Father who is in secret; and your Father who sees in secret will reward you.
And whenever you pray, do not be like the hypocrites; for they love to stand and pray in the synagogues and at the street corners, so that they may be seen by others. Truly I tell you, they have received their reward. But whenever you pray, go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you.
And whenever you fast, do not look dismal, like the hypocrites, for they disfigure their faces so as to show others that they are fasting. Truly I tell you, they have received their reward. But when you fast, put oil on your head and wash your face, so that your fasting may be seen not by others but by your Father who is in secret; and your Father who sees in secret will reward you.
Reflection
By Pietro S. Albano
It seems to me that the humorous warning Bawal ang nakasimangot (No frowning allowed) posted in some public places in the Philippines originated from God. In Genesis (4:5-8), God asked Cain why he scowled when Abel's offering were accepted by God instead of Cain's. In today's Gospel, Jesus criticized the hypocrites for disfiguring their faces to make it obvious that they were fasting.
Lent is upon us once again! Indeed, the practices of prayer, almsgiving, and fasting come into the fore. And as the weeks go by, our Lenten observance becomes more intense and reaches its climax in Holy Week.
Jesus doesn't see any problem with these practices. What displeased Him was the hypocrites using these practices to advance their own agenda, as though ticking a checklist of things to do. They practiced these noble works out of obligation, nothing more, nothing less. And because "It's just obligation", I would imagine them feeling napipilitan (forced) to do these. With this kind of feeling, comes unhappiness. And what better way of showing unhappiness? Sumimangot (frown)!
Jesus' warning to His followers is still relevant to our times. There is a danger that our Lenten practices would turn us into hypocrites, that we behave "holier than thou". Let's ask for the grace to understand why we are doing these practices and to weed out the wrong from the right reasons. Doing so, we will be filled with happiness. And if we are happy in our prayer life, in reaching out to the poor, and in doing sacrifices such as fasting and abstinence, that just means one thing: we love God.
It seems to me that the humorous warning Bawal ang nakasimangot (No frowning allowed) posted in some public places in the Philippines originated from God. In Genesis (4:5-8), God asked Cain why he scowled when Abel's offering were accepted by God instead of Cain's. In today's Gospel, Jesus criticized the hypocrites for disfiguring their faces to make it obvious that they were fasting.
Lent is upon us once again! Indeed, the practices of prayer, almsgiving, and fasting come into the fore. And as the weeks go by, our Lenten observance becomes more intense and reaches its climax in Holy Week.
Jesus doesn't see any problem with these practices. What displeased Him was the hypocrites using these practices to advance their own agenda, as though ticking a checklist of things to do. They practiced these noble works out of obligation, nothing more, nothing less. And because "It's just obligation", I would imagine them feeling napipilitan (forced) to do these. With this kind of feeling, comes unhappiness. And what better way of showing unhappiness? Sumimangot (frown)!
Jesus' warning to His followers is still relevant to our times. There is a danger that our Lenten practices would turn us into hypocrites, that we behave "holier than thou". Let's ask for the grace to understand why we are doing these practices and to weed out the wrong from the right reasons. Doing so, we will be filled with happiness. And if we are happy in our prayer life, in reaching out to the poor, and in doing sacrifices such as fasting and abstinence, that just means one thing: we love God.
Prayer
Merciful Father, cleanse our hearts from pride and hypocrisy so that we may observe this holy season with a smile in our faces and love in our hearts. In Jesus' Name. Amen.
Merciful Father, cleanse our hearts from pride and hypocrisy so that we may observe this holy season with a smile in our faces and love in our hearts. In Jesus' Name. Amen.
