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Showing posts with label government. Show all posts

Saturday, 29 August 2026

The World's Logic


Twenty-second Sunday in Ordinary Time

30 August 2026

 
First Reading: Jeremiah 20:7-9
Responsorial Psalm: Psalm 63:2, 3-4, 5-6, 8-9
Second Reading: Romans 12:1-2
Gospel: Matthew 16:21-27
 
Reflection
By: Bernard Borja
 
In last week’s Gospel, Jesus named Simon as Peter, the rock in which the Church will be built. In the Gospel today, Peter immediately commits a deeply human mistake: he tries to write God’s plan using worldly logic. When Jesus foretells his own suffering and death, Peter rebukes him, triggering Christ’s piercing response: "You are thinking not as God does, but as human beings do." This kind of thinking – the tension between divine wisdom and self-reliant human rationality – sits at the heart of our most evident moral failures, both personal and societal. But as soon as Peter made a mistake of “thinking as human beings do”, Jesus immediately takes him back on how to discern God’s will, even before the Church is built.

We are often tempted to conform to the reasoning of what the world does, which is a mindset that St. Paul warns against in his letter to the Romans. The world’s logic is often practical. It prioritizes survival, comfort, and the preservation of power. When we fail to truly discern God's will, we easily fall into the trap of self-reliance, convincing ourselves that our personal ambitions or political loyalties are somehow aligned with divine favor simply because they are effective or popular.

This dangerous mindset is more visible in the current socio-political view of the world, especially in the Philippines. Over the years, the nation has witnessed a disturbing normalization of violence, where government officials promoted thousands of extrajudicial killings under the banner of public safety. The tragedy is not just the massive loss of life, but the moral reversal that comes with it. Many people blindly supported these brutal campaigns, persuaded by a twisted logic that sacrificing the marginalized, the poor, and the voiceless was a necessary trade-off, thinking that this is something "good for most people". This is the exact human thinking Jesus rebuked: the belief that a necessary end justifies a ruthless, bloodstained means.

The moral conflict becomes louder when those in power weaponize religion to shield themselves from accountability. We see leaders and their enablers facing severe domestic and international investigation, including those investigated by the International Criminal Court for crimes against humanity, yet they shamelessly quote scripture, post themselves in social media attending mass or church services, and declare that God is with them. They use faith as a dramatic prop to maintain their grip on power and evade justice. It becomes a “poser” faith that demands divine blessing while strongly rejecting the cross of accountability and truth.

The experience of the prophet Jeremiah can be compared with this. In the first reading, Jeremiah cries out that speaking God’s truth has brought him "derision and reproach all the day." True prophets and genuine disciples do not inflict violence to maintain authority. They endure hardships to uphold the truth. They do not twist God’s word to justify the shedding of blood. They allow their hearts to be broken by the injustices of the world.

Jesus now asks us a question that breaks the mindset of self-reliance: "What profit would there be for one to gain the whole world and forfeit his life?" When people blindly follow leaders who evade justice, and when officials use God’s name to sanction cruelty, they are forfeiting the soul of a nation. Genuine faith requires a radical renewal of the mind. It demands the courage to see through the propaganda and true intent of the powerful, to reject a false peace built on violence, and to take up the difficult cross of demanding justice, accountability, and the inherent dignity of every human life.

Prayer

Lord God, we come before You as we recognize how often we rely on our own flawed human logic rather than trusting in Your divine wisdom. Grant us the grace to renew our minds, that we may not choose comfort over truth and justice. We lift up our nation to You as we pray for healing and accountability. As we also remember the Passion of St. John the Baptist, inspire us with his courage to speak the truth to earthly authorities, even when it demands ultimate personal sacrifice. May we always choose to take up our cross to defend the dignity of every human life. We pray for guidance to live as faithful disciples who seek justice and mercy above all else. In Jesus Name, AMEN.  

Saturday, 21 October 2017

The Lord of the World


29th Sunday in Ordinary Time 
22 October 2017


First reading

Isaiah 45:1,4-6
Thus says the Lord to his anointed, to Cyrus,
whom he has taken by his right hand
to subdue nations before him
and strip the loins of kings,
to force gateways before him
that their gates be closed no more:
‘It is for the sake of my servant Jacob,
of Israel my chosen one,
that I have called you by your name,
conferring a title though you do not know me.
I am the Lord, unrivalled;
there is no other God besides me.
Though you do not know me, I arm you
that men may know from the rising to the setting of the sun

that, apart from me, all is nothing.’
                
Second reading
1 Thessalonians 1:1-5
From Paul, Silvanus and Timothy, to the Church in Thessalonika which is in God the Father and the Lord Jesus Christ; wishing you grace and peace.
  We always mention you in our prayers and thank God for you all, and constantly remember before God our Father how you have shown your faith in action, worked for love and persevered through hope, in our Lord Jesus Christ.
  We know, brothers, that God loves you and that you have been chosen, because when we brought the Good News to you, it came to you not only as words, but as power and as the Holy Spirit and as utter conviction.

Gospel
Matthew 22:15-21
The Pharisees went away to work out between them how to trap Jesus in what he said. And they sent their disciples to him, together with the Herodians, to say, ‘Master, we know that you are an honest man and teach the way of God in an honest way, and that you are not afraid of anyone, because a man’s rank means nothing to you. Tell us your opinion, then. Is it permissible to pay taxes to Caesar or not?’ But Jesus was aware of their malice and replied, ‘You hypocrites! Why do you set this trap for me? Let me see the money you pay the tax with.’ They handed him a denarius, and he said, ‘Whose head is this? Whose name?’ ‘Caesar’s’ they replied. He then said to them, ‘Very well, give back to Caesar what belongs to Caesar – and to God what belongs to God.’

Reflection
by Ma. Rosalina S. Flores

Today’s gospel is the situation of the Filipinos now. As we face the problems on drugs, killing people become rampant. Is it just or not?

It seems that we are the Pharisees in the gospel who tried to entrap Jesus in speech, hoping Him to answer wrongly so that we will have the reason to condemn Him and go on with our sins. But like how Jesus intelligently answered the question about census tax, the sixth commandment of God that says “Thou shall not kill” remains unbreakable. As He reiterated the duty of paying to Caesar what is due to Caesar and give to the Lord what belongs to Him, let us be reminded of what is worldly and godly. It is God who gave our life, not the police nor the government leaders; therefore we should always cherish it and safeguard it from harm including the government orders that cause danger to it. We belong to the Father, not to anybody else.

On the other hand, to give what belongs to God is not only seen by obeying the Ten Commandments, but also by following the laws of our world. Throwing our garbage properly, obeying the traffic lights, paying the proper tax are only few ways of becoming good citizens which the Lord does not hinder us to do. In fact, He always encourages us to behave properly on earth and use our talents for everyone’s good. Where can you see someone who is more supportive than Jesus? He never asks us to choose between the world and Him. Instead, He guides us in our undertakings. Because He is the Lord of the world, everything we do here also belongs to Him. As we comply with the laws of our land, may we always keep in mind that our actions affect our Lord. Let’s give glory to God with every just and good deed we make.

Prayer
Oh my Jesus, You are the Lord of the world we live in. May our everyday actions here give delight and bring You glory now and forever. Amen.

Followers

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