The One We Should Put Our Hope and Trust In

   

Third Sunday in Ordinary Time

26 January 2025

 

First Reading: Nehemiah 8:2-4a, 5-6, 8-10

Responsorial Psalm: Psalm 19:8, 9, 10, 15

Second Reading: 1 Corinthians 12:12-30

Gospel: Luke 1:1-4; 4:14-21

 

Reflection

By: Anton B. Ocampo

 

"Today, this Scripture passage is fulfilled in Your hearing” (Luke 4:21)". With these words that He states at the end of the Gospel reading, Jesus confidently introduces Himself to the people in Nazareth, His hometown, as the promised Messiah and Savior that God has promised to send. In doing so, Jesus stresses that everyone should place their trust and hope in Him.

As the promised Messiah and Savior, Jesus brings hope to all people. In spite of our unworthiness, He willingly came into the world to show all of us who we could place our trust and hope in - Him. This is what is being discussed in the Readings for this Sunday. Because of Jesus, we are all filled with hope. Without Him, there is no hope.

In the First Reading, Nehemiah and Ezra remind the Israelites that God brings joy and hope to all. He turns sadness and sorrow to joy and hope. God does not bring sadness and sorrow. Rather, He brings joy and hope to all. In the Second Reading, the Apostle Saint Paul reminds us that we, as Christians, are all part of the body of Jesus Christ. Therefore, just as how Christ brought hope to all, we must bring hope to all. The hope that we bring to all does not come from us. Rather, it comes from Christ. It is our duty and responsibility as Christians to spread the hope that Christ freely gives to all of us.

Just as stated in the Responsorial Psalm, God brings joy to the heart of those who hope and trust in Him wholeheartedly through His Word and precepts (Psalm 19:9). Those who truly hope and trust in the Lord God will continually receive the gift of joy from Him. Despite all the sufferings in life, they will still be able to find joy because they have wholeheartedly made the decision to put their hope and trust in Him.

Christ Jesus reminds us today and in each moment of our earthly lives that it is He that we should wholeheartedly put our hope and trust. As Christians, let us offer our wholehearted hope and trust to Him as a response to Him reminding us about the main reason why He came into the world as the promised Messiah and Savior.

Prayer

Merciful Lord Jesus Christ, You continue to stress to each and every one of us that it is You that we should hope and trust wholeheartedly. Despite the numerous frailties and shortcomings of each and every single one of us due to our human nature, You nevertheless continue to do so out of love and mercy for all of us. For this, we humbly thank You. Accept our hope and trust which we wholeheartedly offer to You. Amen.

Go into the Deep

 Fifth Sunday in Ordinary Time

06 February 2022

 

First Reading: IS 6:1-2a, 3-8

Responsorial Psalm: PS 138:1-2, 2-3, 4-5, 7-8

Second Reading: 1 COR 15:1-11

Gospel: LK 5:1-11

 

Reflection

By: Sem. Carlo Alexis R. Malaluan

 

I love walking through labyrinths. The first time I walked through a labyrinth was over five years ago when I was invited for a personal retreat in Tagaytay. I was drawn to the slow pace to which the pathway lends itself and to long rests sitting in the center praying. As you go along the path, deeper realizations and reflections would arise. Sometimes, the path could be too confusing or overwhelming but a labyrinth is a spiritual encounter - an invitation to journey to the very center of our hearts where God awaits.

This is the very invitation of Christ to the fishermen of Galilee - put into the deep! I could imagine the reactions of these skilled men upon hearing the instruction of the Lord. Of course, they have mastered the sea. It has been their life. They could tell whether or not they could catch fishes. But Christ was insistent - duc in altum! Most of the time, we have thought that we already mastered our own seas - our lives, our relationships, our work, our priorities, our dreams and desires. We thought we knew the deepest recesses of our hearts only to find out that we have been casting our nets on the wrong side of the sea. We have been overly familiar with the world we create for ourselves thus we end up being frustrated and lonely because it is not our reality. But Christ sees us through. Christ looks tenderly on the things we fail or choose not to look at. Time and time, He invites us to go deeper - to put ourselves into the depths of our being and to see our own reality, our own brokenness and woundedness.

In the Camaldolese Constitutions, there is a passage that I like very much. It reads: "We are frequently cast out from our hearts as the sea casts out a dead body." We don't like going into the deep. We go into our hearts and are pushed out. We cannot take it. We cannot stay. We cannot be still because we know that the depth of our being and the silence of our hearts reveals only one reality - that we are broken. And that truth is very uncomfortable. However, it is liberating one - an intimate moment of spiritual breakthrough. This is the same experience of the people of God. Isaiah admits that he is a doomed man with sinful lips and Paul tells that he is not worthy to be called as an apostle. And with Peter we could only say with great humility - "Depart from me, Lord, for I am sinful man."

When we are able to enter into the depth of our hearts and accept the reality of our being - conversion begins. When Isaiah acknowledges his sinful lips, God gave him the faculty to proclaim His message to His people. When Paul and Peter admitted their unworthiness, they were given grace to become witnesses for Christ. Christ already knew how deep our seas were. Christ already knew the unexplored depths of our hearts yet Christ invites us to immerse ourselves in the reality of our lives no matter how shameful, how ridiculous and wounded they are.

When we are able to go into the depth of our hearts - we will only find one thing: the love of Christ that loves us even in the darkest deepest reality of our lives.

Prayer

Lord, You know my heart and my whole being more than I do. I offer You the entirety of my being most especially the parts where it is painful or shameful for me to look at. Grant me the grace to journey into the deepest parts of my soul ever consoled that I would find Your unchanging love in the brokenness of my heart. Amen.

 

Acceptable to God

Third Sunday in Ordinary Time 27 January 2019
First reading Nehemiah 8:2-6, 8-10

The priest Ezra brought the law before the assembly, both men and women and all who could hear with understanding. This was on the first day of the seventh month. He read from it facing the square before the Water Gate from early morning until midday, in the presence of the men and the women and those who could understand; and the ears of all the people were attentive to the book of the law. The scribe Ezra stood on a wooden platform that had been made for the purpose; and beside him stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah on his right hand; and Pedaiah, Mishael, Malchijah, Hashum, Hash-baddanah, Zechariah, and Meshullam on his left hand. And Ezra opened the book in the sight of all the people, for he was standing above all the people; and when he opened it, all the people stood up. Then Ezra blessed the Lord, the great God, and all the people answered, “Amen, Amen,” lifting up their hands. Then they bowed their heads and worshiped the Lord with their faces to the ground.

So they read from the book, from the law of God, with interpretation. They gave the sense, so that the people understood the reading. And Nehemiah, who was the governor, and Ezra the priest and scribe, and the Levites who taught the people said to all the people, “This day is holy to the Lord your God; do not mourn or weep.” For all the people wept when they heard the words of the law. Then he said to them, “Go your way, eat the fat and drink sweet wine and send portions of them to those for whom nothing is prepared, for this day is holy to our Lord; and do not be grieve, for the joy of the Lord is your strength.”

Second reading                                                          1 Corinthians 12:12-30

For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. For by one Spirit we were all baptized into one body — Jews or Greeks, slaves or free — and all were made to drink of one Spirit.

For the body does not consist of one member but of many. If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. If the whole body were an eye, where would be the hearing? If the whole body were an ear, where would be the sense of smell? But as it is, God arranged the organs in the body, each one of them, as he chose.

If all were a single organ, where would the body be? As it is, there are many parts, yet one body. The eye cannot say to he hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” On the contrary, the parts of the body which seem to be weaker are indispensable, and those parts of the body which we think less honourable we invest with the greater honour, and our unpresentable parts are treated with greater modesty, which our more presentable parts do not require. But God has so composed the body, giving the greater honour to the inferior part, that there may be no discord in the body, but that the members may have the same care for one another. If one member suffers, all suffer together; if one member is honoured, all rejoice together.

Now you are the body of Christ and individually members of it. And God has appointed in the church first apostles, second prophets, third teachers, then workers of miracles, then healers, helpers, administrators, speakers in various kinds of tongues. Are all apostles? Are all prophets? Are all teachers? Do all work miracles? Do all possess gifts of healing? Do all speak with tongues? Do all interpret? But earnestly desire the higher gifts.

Gospel                                                                         Luke 1:1-4; 4:14-21

Since many have undertaken to set down an orderly account of the events that have been fulfilled among us, just as they were handed on to us by those who from the beginning were eyewitnesses and servants of the word, I too decided, after investigating everything carefully from the very first, to write an orderly account for you, most excellent Theophilus, so that you may know the truth concerning the things about which you have been instructed.

Then Jesus, filled with the power of the Spirit, returned to Galilee, and a report about him spread through all the surrounding country. He began to teach in their synagogues and was praised by everyone. When he came to Nazareth, where he had been brought up, he went to the synagogue on the sabbath day, as was his custom. He stood up to read, and the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written: “The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, to procaim the year of the Lord’s favour.” And he rolled up the scroll, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fixed on him. Then he began to say to them, “Today this scripture has been fulfilled in your hearing.”

Reflection

By Gary Tulabut

Last week, I shared with you that among the many reasons why our charismatic community remained small four years was our disobedience. 

And because of our slow growth, we became impatient. Then we became passive—passive in inviting, passive in evangelization and discipleship. I, for one, even gave up my leadership position.

And while we were stuck in the rut because of our passiveness, we saw different other small Feasts sprouting one by one under the leadership of our then district head. Because of their obedience, we saw them succeed faster than we did. 

Sometime last year, our current head became busy with her studies that she had to step down as our leader. Nobody wanted to step up that I volunteered to lead them again. Then in September last year, I attended the annual gathering of all small Feasts (Feast Light) in the Philippines. In that conference, I witnessed the passion and enthusiasm of hundred other emissaries like me. I heard their stories of failures and success. Because of their obedience, they were able to be guided by the wisdom of our elders. The more I realized why our group was not flourishing. Needless to say, I was inspired to do more. 

And in one of the group discussion sharings, I declared that from that day on I’ll start to be active again. I accepted the challenge of leading our group again and lead them to the fulfillment of our dream of becoming a live Feast.

And in March this year, we are going live (meaning live talks rather than using videos.) And yes, I am one of the speakers. (The rest of this story was shared on my Jan. 1 reflection.)
Today, in the Gospel, Jesus read from the scroll of the prophet Isaiah proclaiming a year acceptable to God being fulfilled.

Well, I guess my proclamation last September was acceptable to God. And now it is being fulfilled.

Prayer

Thank You God! Thank You! Amen.

How Prepared Are You?

Second Sunday of Advent  10 December 2017

First reading

Isaiah 40:1-5, 9-11

Comfort, O comfort my people, says your God.
Speak tenderly to Jerusalem, and cry to her
that she has served her term,
that her penalty is paid,
that she has received from the Lord’s hand
double for all her sins.

A voice cries out:
“In the desert prepare the way of the Lord,
make straight in the desert a highway for our God.
Every valley shall be lifted up,
and every mountain and hill be made low;
the uneven ground shall become level,
and the rough places a plain.
Then the glory of the Lord shall be revealed,
and all people shall see it together,
for the mouth of the Lord has spoken.”

Get you up to a high mountain,
O Zion, herald of good tidings;
lift up your voice with strength,
O Jerusalem, herald of good tidings,
lift it up, do not fear;
say to the cities of Judah, “Here is your God!”

See, the Lord God comes with might,
and his arm rules for him;
his reward is with him,
and his recompense before him.
He will feed his flock like a shepherd;
he will gather the lambs in his arms,
and carry them in his bosom,
and gently lead the mother sheep.

                

Second reading

Second Epistle of St. Peter 3:8-14

But do not ignore this one fact, beloved, that with the Lord one day is like a thousand years, and a thousand years are like one day. The Lord is not slow about his promise, as some think of slowness, but is patient with you, not wanting any to perish, but all to come to repentance. But the day of the Lord will come like a thief, and then the heavens will pass away with a loud noise, and the elements will be dissolved with fire, and the earth and everything that is done on it will be disclosed.

Since all these things are to be dissolved in this way, what sort of persons ought you to be in leading lives of holiness and godliness, waiting for and hastening the coming of the day of God, because of which the heavens will be set ablaze and dissolved, and the elements will melt with fire? But, in accordance with his promise, we wait for new heavens and a new earth, where righteousness is at home.

Therefore, beloved, while you are waiting for these things, strive to be found by him at peace, without spot or blemish.

Gospel

Mark 1:1-8

The beginning of the good news of Jesus Christ, the Son of God.

As it is written in the prophet Isaiah, “See, I am sending my messenger ahead of you, who will prepare your way; the voice of one crying out in the desert: ‘Prepare the way of the Lord, make his paths straight,’” John the baptizer appeared in the desert, proclaiming a baptism of repentance for the forgiveness of sins. And people from the whole Judean countryside and all the people of Jerusalem were going out to him, and were baptized by him in the river Jordan, confessing their sins. Now John was clothed with camel’s hair, with a leather belt around his waist, and he ate locusts and wild honey. He proclaimed, “The one who is more powerful than I is coming after me; I am not worthy to stoop down and untie the thong of his sandals. I have baptized you with water; but he will baptize you with the Holy Spirit.”

Reflection

by Jessa Janelle Padilla

Today’s readings are all about waiting and preparing for the coming of the Messiah. How do we prepare when we expect someone to come and visit us?

In times when we are expecting a visitor to come to our home, we oftentimes do general house cleaning, prepare good meals, put new curtains in our windows, and pull out those antique or nice utensils, even new towels, bed sheets, pillowcases, and blankets to be used by our guest. It is how we show our hospitality, welcoming them wholeheartedly. In factories, if there is a scheduled inspection, they clean the entire surroundings and machines, put things in order, and gather their staff for a meeting in order to pass the inspection.

In the First Reading, Isaiah foretells a voice crying out in the desert to prepare the way of God. Such preparation is necessary to to see and reveal the glory of God.

In the Second Reading, Peter said that the Lord does not wish anyone to perish but would welcome all who will come in repentance when He comes back again at a time unknown to everyone. The message is for us to live each day like our last day. We should be thankful, helpful to those in need and repent of our sins so that we are always ready for the coming of the Lord and His judgement.

Our Gospel is all about John the Baptist who prepared the way of Jesus and baptized the people of Jerusalem with water. He encouraged them to acknowledge their sins and be baptized as as sign of their repentance, as a sign of getting ready for Jesus. He also told them that Jesus is mightier than him and will baptize them with the Holy Spirit. John is a perfect example of being humble, lifting up Jesus as someone above him.  

In our daily lives, how do we prepare the way for Jesus? How do we introduce Jesus to other people? My brothers and sisters, as we are now in the second Sunday of Advent,  let us be like St. John the Baptist who is humble and a good servant of God. Let us prepare ourselves for the Lord's Coming, introduce Him to one another, and encourage them to be watchful too.

Prayer

Lord Jesus, guide us in preparing Your way and teach us to be like St. John the Baptist, a humble witness proclaiming Your Coming. May this season of Advent help us to learn our purpose in life and be prepared for Your coming. This we ask through Christ Our Lord. Amen.

Easy For Him

 First Reading: Is 35:4-7a

Thus says the LORD:

Say to those whose hearts are frightened: Be strong, fear not! Here is your God, he comes with vindication; with divine recompense he comes to save you. Then will the eyes of the blind be opened, the ears of the deaf be cleared; then will the lame leap like a stag, then the tongue of the mute will sing. Streams will burst forth in the desert, and rivers in the steppe. The burning sands will become pools, and the thirsty ground, springs of water.

Responsorial Psalm: Ps 146:7, 8-9, 9-10

Second Reading: Jas 2:1-5

My brothers and sisters, show no partiality as you adhere to the faith in our glorious Lord Jesus Christ. For if a man with gold rings and fine clothes comes into your assembly, and a poor person in shabby clothes also comes in, and you pay attention to the one wearing the fine clothes and say, "Sit here, please, " while you say to the poor one, "Stand there, " or "Sit at my feet, " have you not made distinctions among yourselves and become judges with evil designs?

Listen, my beloved brothers and sisters. Did not God choose those who are poor in the world to be rich in faith and heirs of the kingdom that he promised to those who love him?

Gospel: Mk 7:31-37

Again Jesus left the district of Tyre and went by way of Sidon to the Sea of Galilee, into the district of the Decapolis. And people brought to him a deaf man who had a speech impediment and begged him to lay his hand on him. He took him off by himself away from the crowd. He put his finger into the man's ears and, spitting, touched his tongue; then he looked up to heaven and groaned, and said to him, "Ephphatha!"-- that is, "Be opened!" -- And immediately the man's ears were opened, his speech impediment was removed, and he spoke plainly.

He ordered them not to tell anyone. But the more he ordered them not to, the more they proclaimed it. They were exceedingly astonished and they said, "He has done all things well.

He makes the deaf hear and the mute speak."

Reflection

By Cris Balla

The passage from Isaiah is a narration of the future; after all, he was a prophet. He asks those whose hearts are frightened to be strong for a Savior is coming. "Thus says the LORD: Say to those whose hearts are frightened: Be strong, fear not! Here is your God, He comes with vindication; with divine recompense He comes to save you." Then the Gospel reading tells of the miracle Jesus performed on a deaf-mute. This miracle is a very specific confirmation of what Isaiah foretold many hundreds of years before the time of Jesus.

The story starts with Jesus traveling to Decapolis. (I did some wiki-reading about the Decapolis - http://en.wikipedia.org/wiki/Decapolis - and it was apparently a 10-city federation around the Sea of Galilee). There in Decapolis, He was asked to heal a deaf-mute, and so He performed a miracle.

I think there are a number of learning for me in this Gospel reading.  First, I think that God listens and responds appropriately when we ask Him for something. In the Gospel, Jesus obliges when He was asked by the people. He did not deny them the healing of the deaf-mute when they "begged Him to lay His hand on him"... So, let's ask Him. And let's not be abashed for He is our Father after all. And am sure He will answer our prayers. It is easy for Him to grant our prayers.

Imagine how apparently easy for Jesus to perform the miracle. "He took Him off by Himself away from the crowd. He put His finger into the man's ears and, spitting, touched His tongue; then He looked up to heaven and groaned, and said to Him, "Ephphatha!", that is, "Be opened!".

Apparently easy, but if we put some emphasis on (1) His act of taking the man away from the crowd and then (2) His gesture of looking up to heaven, I think we can also deduce that He was probably praying to God when He looked up to heaven, and so He took the man away from the noise of the crowd so He can pray and talk to His Father in a more conducive setting.

So my second learning is that we should pray. And when we pray, we must concentrate, away from distraction, away from the "noise" and the clutters of our lives. After all, even the Son of God has to pray to the Father, and when He prayed, He wanted an environment that did not interfere to His praying.

My third learning is from this same snippet: We need assistance of God. When Jesus prayed, He was probably asking for His Father's assistance. I believe that He can do it alone, but He chose to ask assistance. By this gesture, I think He is teaching us to recognize that we need assistance from the Father too. That our own abilities and all our education are insufficient to face the challenges in our lives.

So, let's go ahead and ask; we shall receive :) And then "He ordered them not to tell anyone. But the more He ordered them not to, the more they proclaimed it"… Good deeds cannot forever go unnoticed, and so the people themselves proclaimed His deeds. And so my last take-away is a reminder that "Actions speak louder than words".

Have a great day!

Prayer:

Father, like Jesus, please make it easy for us to pay attention to people who needs our healing touch. Help us in bringing more people closer to Your embrace as we try to nurture an intimate relationship with You.

Start From the Core

First Reading: Dt 4:1-2, 6-8

                                   

Moses said to the people: "Now, Israel, hear the statutes and decrees which I am teaching you to observe, that you may live, and may enter in and take possession of the land which the LORD, the God of your fathers, is giving you. In your observance of the commandments of the LORD, your God, which I enjoin upon you, you shall not add to what I command you nor subtract from it. Observe them carefully, for thus will you give evidence of your wisdom and intelligence to the nations, who will hear of all these statutes and say, 'This great nation is truly a wise and intelligent people.' For what great nation is there that has gods so close to it as the LORD, our God, is to us whenever we call upon him? Or what great nation has statutes and decrees that are as just as this whole law which I am setting before you today?"

Responsorial Psalm: Ps 15:2-3, 3-4, 4-5

Second Reading: Jas 1:17-18, 21b-22, 27

Dearest brothers and sisters: All good giving and every perfect gift is from above, coming down from the Father of lights, with whom there is no alteration or shadow caused by change. He willed to give us birth by the word of truth that we may be a kind of first fruits of his creatures. Humbly welcome the word that has been planted in you and is able to save your souls.

Be doers of the word and not hearers only, deluding yourselves. Religion that is pure and undefiled before God and the Father is this: to care for orphans and widows in their affliction and to keep oneself unstained by the world.

Gospel: Mk 7:1-8, 14-15, 21-23

When the Pharisees with some scribes who had come from Jerusalem gathered around Jesus, they observed that some of his disciples ate their meals with unclean, that is, unwashed, hands. --For the Pharisees and, in fact, all Jews, do not eat without carefully washing their hands, keeping the tradition of the elders. And on coming from the marketplace they do not eat without purifying themselves. And there are many other things that they have traditionally observed, the purification of cups and jugs and kettles and beds. -- So the Pharisees and scribes questioned him, "Why do your disciples not follow the tradition of the elders but instead eat a meal with unclean hands?"

He responded, "Well did Isaiah prophesy about you hypocrites, as it is written:

This people honors me with their lips,

but their hearts are far from me;

in vain do they worship me,

teaching as doctrines human precepts.

You disregard God's commandment but cling to human tradition." He summoned the crowd again and said to them, "Hear me, all of you, and understand. Nothing that enters one from outside can defile that person; but the things that come out from within are what defile. "From within people, from their hearts, come evil thoughts, unchastity, theft, murder, adultery, greed, malice, deceit, licentiousness, envy, blasphemy, arrogance, folly. All these evils come from within and they defile."

Reflection

By Cris Balla

In today's world of SARS and H1N1, and a modern society incessantly inundated with the importance of hygienic living, it appears counter-intuitive that Jesus did not rebuke his disciples for not washing their hands before eating.

So why not? I think the issue is not about hygiene. After all, just a simple gesture of Jesus could cure common dysentery or amoebiasis.

Hence, Jesus drew attention on what really makes us unclean - the evil that emanates from our core. He was not distracted, did not lift a finger on the petty. He wanted our attention drawn instead to understanding that "All these evil things come from within and make a person unclean."

Instead, he rebuked the Pharisees with a passage from Isaiah.

That must have been dumbfounding for the Pharisees. They are the keeper of traditions! They are probably just doing their job (and not to mention, the apparent fault-finding to discredit Jesus so that they can keep their job of pretending to have higher sanctity).

Today, we see in us many of the same Pharisaic attitudes. We don't have to venture far to realize this; we just look at ourselves, listen to ourselves to discover the “garbage” coming out of our hearts.

So, if there's garbage coming from within me, what then can I do to prevent this? The solution is simple; the prescription from the reading from Deuteronomy is "You must add nothing to what I command you, and take nothing from it, but keep the commandments of Yahweh your God just as I lay them down for you."

Simple solution. Just keep the Commandments.

What? How? That's not so simple to do! Yes, really not easy. If it were, then all of us would have halos over our heads, and every dead would be canonized.

But not easy is no excuse for not trying. Yes, we are only human; we can only do so much... So better get started.

Prayer

Father, forgive us for all our sins. Clean us deep within and allow us to enjoy Your abundant blessings of love, peace and mercy. Amen.

Rejoice in God

3rd Sunday In Advent
13 December 2009


Come, let us worship the Lord, the King who is to come.


First reading Zephaniah 3:14-18

Shout for joy, daughter of Zion,
Israel, shout aloud!
Rejoice, exult with all your heart,
daughter of Jerusalem!
The Lord has repealed your sentence;
he has driven your enemies away.
The Lord, the king of Israel, is in your midst;
you have no more evil to fear.
When that day comes, word will come to Jerusalem:
Zion, have no fear,
do not let your hands fall limp.
The Lord your God is in your midst,
a victorious warrior.
He will exult with joy over you,
he will renew you by his love;
he will dance with shouts of joy for you
as on a day of festival.

Canticle Isaiah 12
The rejoicing of a redeemed people

Second reading Philippians 4:4-7

I want you to be happy, always happy in the Lord; I repeat, what I want is your happiness. Let your tolerance be evident to everyone: the Lord is very near.
There is no need to worry; but if there is anything you need, pray for it, asking God for it with prayer and thanksgiving, and that peace of God, which is so much greater than we can understand, will guard your hearts and your thoughts, in Christ Jesus.

Gospel Luke 3:10-18

When all the people asked John, ‘What must we do?’ he answered, ‘If anyone has two tunics he must share with the man who has none, and the one with something to eat must do the same.’ There were tax collectors too who came for baptism, and these said to him, ‘Master, what must we do?’ He said to them, ‘Exact no more than your rate.’ Some soldiers asked him in their turn, ‘What about us? What must we do?’ He said to them, ‘No intimidation! No extortion! Be content with your pay!’
A feeling of expectancy had grown among the people, who were beginning to think that John might be the Christ, so John declared before them all, ‘I baptise you with water, but someone is coming, someone who is more powerful than I am, and I am not fit to undo the strap of his sandals; he will baptise you with the Holy Spirit and fire. His winnowing-fan is in his hand to clear his threshing-floor and to gather the wheat into his barn; but the chaff he will burn in a fire that will never go out.’ As well as this, there were many other things he said to exhort the people and to announce the Good News to them.


Reflection
By Jeanne Therese Hilario-Andres

Shout for joy! Sing joyfully! Cry out with joy and gladness! Rejoice in the Lord always!

What marvelous superlatives. What extreme emotions. What a superabundance of exclamation points. I can almost picture Zephaniah, Isaiah and Paul scribbling smiley faces and putting dancing emoticons onto their divinely-inspired manuscripts.

Sometimes, it is effortless to rejoice in God and shout for joy, especially when things are going our way, or when we are giving thanks to God with others. It is easier to get caught up in the moment and to feel joyful and exuberant when we have just gotten some good news, or as we listen to other people’s triumphs. We laugh, sing, dance, clap our hands and feel an emotional high.

But then we go home and return to daily life. We see our dwindling funds and worsening economy. We deplore rising crime and political turmoil. We weep over broken relationships and family problems. We mourn our losses. We regret the past. We worry about what is to come. And then, easily, unwittingly, we forget to give thanks, to rejoice, to cry out with gladness to the Lord. Instead, we brood, we plan, we devise ways to survive our daily lives and be in control of our future.

In my mind, the opposite of thanksgiving is not ingratitude, but anxiety. Fear. Disquiet. Useless concern. The moment we stop trusting in the Lord, we stop giving thanks. We stop rejoicing. We stop celebrating.

Confidence and courage in God naturally leads to extraordinary joy which surpasses the fleeting pleasures offered by the world. Joyful remembrance of God’s past faithfulness leads to childlike trust and an impenetrable shield of hope. It is a beautiful, nourishing, life-altering cycle which produces a deep-seated peace that no one can steal.

What chains of worry and anxiety are binding you? What is restricting you from surrendering all your cares on the Lord? What is keeping you from dancing and crying out for joy to God at all times, in all circumstances, in all situations? Surrender them all to Him. Cast them all at His feet.

As we enter deeper into this season of Advent, no matter what may be happening in the world around us, let us rejoice and cry out with joy to the Lord, for He is our Saviour, Protector and Provider. In Him, our joy is forever renewed.

Prayer
Lord Jesus, You are my joy. You are my hope. You are my shield. Grant me grace to rejoice in You and to trust in Your power. Give me lasting joy and the peace that transcends all understanding. I surrender all my fears, chains and burdens to You, Lord. For You are my God, and all my hope, all my joy, all my trust is in You. Amen.

Next week on God-speak
The Lady with the Blackened Feet