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Showing posts with label fraternal correction. Show all posts
Showing posts with label fraternal correction. Show all posts

Saturday, 5 September 2026

A Christian Responsibility


Twenty-third Sunday in Ordinary Time

06 September 2026

 
First Reading: Ezekiel 33:7-9
Responsorial Psalm: Psalm 95:1-2, 6-7, 8-9
Second Reading: Romans 13:8-10
Gospel: Matthew 18:15-20
 
Reflection
By: Jose Paulo Gonzales
 
“To err is human, to forgive, divine.” Credited to Alexander Pope, I would often see this sticker plastered across many rear windshield or bumper – a thoughtful reminder of how noble it is to forgive, but on the basic level, how common it is for all of us to make a mistake.

As a child being eased into the world, I would often get reminded to pay elders my basic respects: “O, magmano ka” (when it was still the norm especially within Filipino circles). In the household, we have probably seen the youngest member of the family doodling their masterpiece on the wall; a young teen blasting their music louder than others in the room can tolerate; or even the most seasoned of parents leaving cabinet doors open. All of us have our share of faults, enough that it has become customary to say “sorry” to acknowledge what we did and audibly express our contrition; but it is a different matter when the person who makes a mistake does not know what happened (i.e. ignorance). Depending on the severity of the fault, the aggrieved may simply choose to go on his or her way; but what do we do when the wrongdoer, after seeing something amiss to which they had some sizable contribution, ‘maintains,’ especially in earnest, that there is no harm done? Further, what do we do when the person repeats the same mistake?

Both the First Reading and the Gospel for today provide inquiry into the matter: when we receive God’s revelation, it is on ourselves to relay what God shared, so that others know what they need to do to participate, especially if there is something for which they must atone. If they do not want to repent for the wrong made known, the guilt rests upon their hands, and is extinguished from us, for we have done our part in reminding (although perhaps a certain sense of compassion would stretch some to remind further, again and again, very insistently; after all, if we must forgive others seventy seven times, should we not remind others just the same—as an act of love—so they can be forgiven?) Scripture is clear: our guilt is absolved when we admonish; another’s, if he or she repents; nevertheless, it is love itself that decides to go the extra measure: “Regardless of whether I am already free of guilt—what can I do to help the other person be forgiven?” This perhaps is when we become more Christlike—when we love, as said in the Second Reading. The Gospel shares with us more crucial insights into how to confront a wrongdoer. Telling someone his or her fault alone with only yourselves present is like today’s “Praise in public, criticize in private.” Letting confrontation remain privately between or among only those concerned addresses the issue while protecting the dignity of the parties involved; but in cases where the issue cannot anymore be resolved privately for the repercussions are wide-reaching, more so if the wrongdoer willfully does not admit to the mistake, the testimony of two to three witnesses establishes the more convincing claim of truth (in cases where the statements of more people hold a higher truth value). The solidarity exemplified here gives mention to two things: the importance of community—the Church—in maintaining discipline and how discipline, best handled privately with discretion, is ultimately a common social responsibility. After all, are we not our brothers’ and sisters’ keepers? Finally, it is wonderfully heralded in the Gospel: the two, three, or many believers helping us make sure that we remain in God’s discipline and love resemble the same community God accompanies fondly in prayer. This tells us: we must always strive to keep the quality of our bonds especially as the Church, and the [best] way to live harmoniously together is through love… through God, Godself.

Prayer

God, thank You for Your Presence and for reminding us how important it is to preserve our connection as Your Church. May we all do our share in keeping the Church alive and extend Her reach especially to those who have yet to encounter Her closely.

We also commend to Your loving hands those ravaged by the monsoon rains and flooding, the current state of political affairs, and the rise in incidents of violence among schools in the Philippines, those devastated by flashfloods in China-Tibet and Nepal, those in Southeast Asia who sustain the diffusion of toxic fumes from peatland fires, and those around the world who are suffering the effects of war.

These, we ask, in Jesus’ most holy Name, Amen.

Thursday, 7 September 2017

Spiritual Family


23rd Sunday in Ordinary Time 
10 September 2017


First reading
Ezekiel 33:7-9 
The word of the Lord was addressed to me as follows: ‘Son of man, I have appointed you as sentry to the House of Israel. When you hear a word from my mouth, warn them in my name. If I say to a wicked man: Wicked wretch, you are to die, and you do not speak to warn the wicked man to renounce his ways, then he shall die for his sin, but I will hold you responsible for his death. If, however, you do warn a wicked man to renounce his ways and repent, and he does not repent, then he shall die for his sin, but you yourself will have saved your life.’



Responsorial Psalm
Psalm 94(95):1-2,6-9


                
Second reading
Romans 13:8-10 
Avoid getting into debt, except the debt of mutual love. If you love your fellow men you have carried out your obligations. All the commandments: You shall not commit adultery, you shall not kill, you shall not steal, you shall not covet, and so on, are summed up in this single command: You must love your neighbour as yourself. Love is the one thing that cannot hurt your neighbour; that is why it is the answer to every one of the commandments.



Gospel Acclamation

Alleluia, alleluia!

Your word is truth, O Lord:
consecrate us in the truth.
Alleluia!


Gospel
Matthew 18:15-20 
Jesus said to his disciples: ‘If your brother does something wrong, go and have it out with him alone, between your two selves. If he listens to you, you have won back your brother. If he does not listen, take one or two others along with you: the evidence of two or three witnesses is required to sustain any charge. But if he refuses to listen to these, report it to the community; and if he refuses to listen to the community, treat him like a pagan or a tax collector.
  ‘I tell you solemnly, whatever you bind on earth shall be considered bound in heaven; whatever you loose on earth shall be considered loosed in heaven.
  ‘I tell you solemnly once again, if two of you on earth agree to ask anything at all, it will be granted to you by my Father in heaven. For where two or three meet in my name, I shall be there with them.’

Reflection
by Gary Tulabut

I never had a spiritual community growing up. Yes, I was a member of different religious organizations. But the idea of fellowship was not present in those groups. The thing we did were all about liturgy (I’m not saying liturgy is wrong, no.) But formation was always given less priority.

Among the benefits of having a spiritual community is having people to help you in times of crises, including correcting you when you are going into the wrong direction.

Just three weeks ago, I was facing an emotional dilemma. I messaged three elders in my community about it. And they were ready to give a helping hand. We were supposed to meet two days after I texted them, but it’s a good thing my problem was solved even before we met.

I know if I ever need them again they will here for me. I also know that if and when I will need correction, they will correct me.

That’s the beauty of having a spiritual community, a spiritual family. I am assured of confidants who I know are God-fearing individuals whose advice, even of earthly matters, will always be according to the will of God.

Prayer
Father, thank You for my spiritual family.  Thank you for the people you send to guide us, to help us, to correct us. Amen.


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